Kanto Babu was as good as his word. That very evening he called on Kumodini Babu, whom he found reading the Mahábhárata (an epic poem). After dwelling now on this matter, now on that, he asked casually:—
“Have you never thought of getting Nalini married? He is over twenty, I believe.”
“My wife has been urging me to look out for a wife for him, but in my opinion he is too young for such responsibilities. Better wait till he has passed the B.A. examination.”
“Your wife’s idea is sounder than yours, if I may be permitted to say so. Just think of the awful temptations to which unmarried students are exposed in that sink of profligacy, Calcutta! How many promising lads have succumbed to them, wrecking their own lives and causing bitter grief to their parents!”
Kumodini Babu started. “You surprise me! I had no idea that Calcutta was as bad as you paint it. We must certainly get Nalini married at once. I wonder whether you know of a likely match for him. I don’t care about money, but—”
“That I do,” interrupted Kanto Babu, “There’s Shám Babu’s daughter, Shaibalini. What a pretty creature she is; modest, loving and kind-hearted! You won’t find her equal in this eláqa (lit. jurisdiction). If you approve, I will gladly be your spokesman with her family.”
Kumodini Babu mused awhile before answering. “I know Shaibalini well by reputation, and she is all you describe her. Shám Babu, too, comes of excellent lineage, though he is not a Zemindar, and depends on service. I should not object to marrying Nalini with his daughter. But wait a bit: what gotra (clan) does he belong to?”
“I believe he is a Dakhin Rárhi,” answered Kanto Babu.
“But I am an Uttar Rárhi,” remarked Kumodini Babu. “Is not that a fatal objection?”
For the benefit of non-Hindu readers I may explain that Kayasthas are split into clans—probably a survival of the tribal organisation which preceded the family almost everywhere. According to tradition, a King of Bengal named Ádisur imported five Brahmans, and as many Kayastha servants from Kanauj in Upper India. From the latter are descended the Ghosh, Basu, Mitra, Guha, and Datta families. The first four are generally recognised as Kúlin (Angl., “aristocratic”) Kayasthas, while the Dattas and seven other families are known as Sindhu Maulik—“coming of a good stock”. Ádisur and his companions found 700 Brahmans and the same number of Kayasthas already established in Bengal. These are the supposed ancestors of a large number of Kayastha families still termed Saptasati, “the Seven Hundred”. The ancient Greeks reckoned their neighbours beyond the Hellenic pale as “barbarians”. So Brahmans and Kayasthas of Central Bengal styled their congeners north of the Ganges Rárh, or “uncivilised”. The epithet survives in Uttar (north) and Dakhin (south) Rárhi, but has lost its offensive meaning. Bárendra is another phrase for the inhabitants of a tract north of the Ganges, which answers to the modern districts of Rajshahi, Pabna, and Bogra.