In honourable contrast with Mr. Carwithen stands Mr. Jones, the curate of North Bovey, who fished the old village cross out of the brook, where it had lain since the iconoclastic period of the Civil Wars, and re-erected it in 1829.
North Bovey church, pleasantly situated, possesses a screen much mutilated, but capable of restoration. Far superior to it in preservation is that of Lustleigh, which is of the same character as that of Bridford, perhaps post-Reformation, and contains a series of figures in the lower compartments representing clergy in their caps and surplices and "liripipets," and not saints. There is some old glass in the church, in one window a representation of S. Margaret. There are monumental effigies in the church of the Prouze family. One of these is of Sir William Prouze, to whom the manor of Lustleigh belonged. By his will he directed that he should be buried with his ancestors at Lustleigh; but he died at a distance, and was interred at Holbeton. Some time after, the wishes of her father having come to the knowledge of Lady Alice, the wife of Sir Roger Mules, Baron of Cadbury, and finding that they had been disregarded, the dutiful daughter petitioned Grandisson, Bishop of Exeter in 1329, that the remains might be removed from Holbeton to Lustleigh, and the prayer was granted.
Forming the sill of the south door is a long granite stone with a Romano-British inscription, the reading of which has not been satisfactorily made out.
In the chancel may be noticed the stone brackets, perforated for the cords employed for the suspension of the Lenten veil.
A story associated with Lustleigh church has its parallels elsewhere. After it had been built the devil threatened to destroy it, stained glass and all, unless he were given a sacrifice. Now it happened that a bumpkin was present in the churchyard with a pack of cards in his pocket, and the Evil One immediately demanded him as his due; but the man, with great presence of mind, pounced on a cat that was stalking by and dashed out its brains against the wall of the porch. This satisfied the powers of darkness, and the consecration of the church followed. The story is a clumsy late cooking up of the old belief that before a building could be occupied a life must be sacrificed to the telluric deities. A horse, a dog, a sow—in this case a cat was offered up. Echoes of the same are found everywhere.[17] Most Devonshire churchyards were formerly supposed to be haunted by some animal or other, which had been buried under the cornerstone. When S. Columba took possession of Iona the question arose as to who was to die and be buried so as to secure the place for ever to the community. One of his monks, Oran by name, offered himself, and he was buried alive under the foundations of the new abbey.
The rectory house possesses its ancient hall open to the roof. In the hedge between the church and station is the "Bishop's Stone," a large block, bearing the arms of Bishop Stapeldon (1307-26), who was murdered in the riots occasioned by Edward II. favouring the Despensers. He was fallen on by the London mob in Cheapside, stripped, and beheaded by them.
Strewn about Lustleigh are numerous masses of granite, rounded, and like loaves of bread. This is due to the weathering of the granite, which is soft, but some, if not most, appear to have been carried to where they lie by water.
The stream Becka forms a fall into the valley of the Bovey, through woods, but except in very rainy weather it is insignificant, and hardly merits to be considered a waterfall; it is properly only a water-trickle.
HOUND TOR