The hole or eye of the nether stone was for the purpose of receiving a conical plug, the apex of which penetrated partly into the eye of the upper stone, and served the double purpose of keeping the runner stone in position and of distributing the feed equally on the grinding-surfaces. To further assist this are four curved master-furrows or grooves, radiating from the eye of the grinding-surface of the upper stone. The mill, worked by men or by horses, was of slow speed, and water was introduced to assist the propulsion of the ground material towards the grooved lip in the periphery of the stone. This and the feed were, of course, introduced through the circular hole in the top stone.
On the site of what was evidently the blowing-house is a mould-stone, about 4 feet by 3. The mould is 15 inches long by 11 inches wide at one end, and 10 inches at the other, and 4 to 5 inches deep. There are also cavities for sample ingots.
Other stones lie about with hollows worked in them, that seem to have been mortar-stones, used for pounding up the ore, at a period earlier than that at which the crazing-mill was introduced.
Further up the Swincombe, on the left, a little stream descends that has had its bed turned over and over. This is Deep Swincombe, and here are the remains of the earliest known smelting-house yet noticed on Dartmoor. It has been fully described in a previous chapter. On all sides we discover traces of those who in ancient times came to Dartmoor and toiled after metal. We go in swarms there now—to spend our metal and idle and gain health. So the old order changeth, and with it men's moods and manners.
To return to Holne. In the parsonage Charles Kingsley was born, but the house has since been to a large extent rebuilt. On a fly-sheet of the Book of Burial Registers is the entry, "The Vicarage House, being very dilapidated, was taken down and rebuilt by the Vicar (the Rev. John D. Parham) in the year 1832." It was in that "very dilapidated" house that Charles Kingsley was born.
A curious custom existed at Holne, now given up. There is, near the village, a "Ploy (play) Field" in which stood formerly a rude granite stone six or seven feet high.
On May morning, before daybreak, the young men of the village were wont to assemble there and then proceed to the moor, where they selected a ram lamb, and, after running it down, brought it in triumph to the Ploy Field, fastened it to the granite post, cut its throat, and then roasted it whole—skin, wool, etc. At midday a struggle took place, at the risk of cut hands, for a slice, it being supposed to confer luck for the ensuing year on the fortunate devourer. As an act of gallantry the young men sometimes fought their way through the crowd to get a slice for the chosen amongst the young women, all of whom, in their best dresses, attended the Ram Feast, as it was called. Dancing, wrestling, and other games, assisted by copious libations of cider during the afternoon, prolonged the festivity till midnight. This is now entirely of the past, but a somewhat similar popular festival survives at King's Teignton, or did so till recently. There Whitsuntide is the season chosen. A lamb is drawn about the parish on Whitsun Monday in a cart covered with garlands of lilac, laburnum, and other flowers, when persons are requested to give something towards the animal and attendant expenses. On Tuesday morning it is killed and roasted whole in the middle of the village. The lamb is then sold in slices to the poor at a cheap rate. The story told to account for this festival is that the village once suffered from a dearth of water, when the inhabitants were advised to pray for water; whereupon a fountain burst forth in a meadow about a third of a mile above the river, in an estate now called Rydon, a supply sufficient to meet the necessities of the villagers. A lamb, it is said, has ever since been sacrificed as a return offering at Whitsuntide in the manner above mentioned.
The said water appears like a large pond, from which in rainy weather may be seen jets springing up some inches above the surface in many parts.
I know the case of a farmer on the edge of Dartmoor, whose cattle were afflicted with some disorder in 1879; he thereupon conveyed a sheep to the ridge above his house, sacrificed and burnt it there, as an offering to the Pysgies. The cattle at once began to recover, and did well after, nor were there any fresh cases of sickness amongst them. Since then I have been told of other and very similar cases.