"Of course I have. There come archæologists here and eat their sandwiches above me, and talk prehistoric antiquities till I am sick. Give me life! Give me something interesting!"
"But what do you mean when you say that you cannot travel far from your bones?"
"I mean that there is a sort of filmy attachment that connects our psychic nature with our mortal remains. It is like a spider and its web. Suppose the soul to be the spider and the skeleton to be the web. If you break the thread the spider will never find its way back to its home. So it is with us; there is an attachment, a faint thread of luminous spiritual matter that unites us to our earthly husk. It is liable to accidents. It sometimes gets broken, sometimes dissolved by water. If a blackbeetle crawls across it it suffers a sort of paralysis. I have never been to the other side of the river, I have feared to do so, though very anxious to look at that creature like a large black caterpillar called the Train."
"This is news to me. Do you know of any cases of rupture of connection?"
"Yes," he replied. "My old father, after he was dead some years, got his link of attachment broken, and he wandered about disconsolate. He could not find his own body, but he lighted on that of a young female of seventeen, and he got into that. It happened most singularly that her spook, being frolicsome and inconsiderate, had got its bond also broken, and she, that is her spirit, straying about in quest of her body, lighted on that of my venerable parent, and for want of a better took possession of it. It so chanced that after a while they met and became chummy. In the world of spirits there is no marriage, but there grow up spiritual attachments, and these two got rather fond of each other, but never could puzzle it out which was which and what each was; for a female soul had entered into an old male body, and a male soul had taken up its residence in a female body. Neither could riddle out of which sex each was. You see they had no education. But I know that my father's soul became quite sportive in that young woman's skeleton."
"Did they continue chummy?"
"No; they quarrelled as to which was which, and they are not now on speaking terms. I have two great-uncles. Theirs is a sad tale. Their souls were out wandering one day, and inadvertently they crossed and recrossed each other's tracks so that their spiritual threads of attachment got twisted. They found this out, and that they were getting tangled up. What one of them should have done would have been to have stood still and let the other jump over and dive under his brother's thread till he had cleared himself. But my maternal great-uncles—I think I forgot to say they were related to me through my mother—they were men of peppery tempers and they could not understand this. They had no education. So they jumped one this way and one another, each abusing the other, and made the tangle more complete. That was about six thousand years ago, and they are now so knotted up that I do not suppose they will be clear of one another till time is no more."
He paused and laughed.
Then I said: "It must have been very hard for you to be without pottery of any sort."
"It was," replied H. P. (this stands for Homo Præhistoricus, not for House-Parlourmaid or Hardy Perennial), "very hard. We had skins for water and milk——"