The mother of two of the worst scoundrels vowed vengeance on Owen, and “baring her breasts” before him, shrieked in his face, “These yellow breasts have given suck to those who shall wash their hands in your blood.”
The headquarters of the band were at Dugoed Mawr on the Cann Office Road, and the place of the execution, a mound about thirty feet high, now overgrown with trees, on the Collfryn Farm estate.
On All Hallows’ Eve, 1555, hardly a year after the summary execution, Baron Owen was returning from the Montgomery Assizes with his brother-in-law and two servants, when he found the road blocked at a spot, since called Llidiart-y-Barwn, by fallen trees. They had been felled by some of the survivors of the band, who had waited for an opportunity to revenge the death of their fellows. The spot is two miles from Mallwyd on the Welshpool road.
As Owen drew up at the barrier, and his servants proceeded to remove the logs, a shower of arrows was discharged at him from the dense coppice. One struck him in the face, but he plucked it out and broke it. Then the ruffians sprang into the road and attacked him with bills and spears. His son-in-law, John Lloyd of Ceiswyn, defended him to the last, but his attendants fled at the first onset. Owen fell, covered with thirty wounds, and whilst he was still breathing, the brothers of the slain sons of the hag who had threatened him ripped the murdered man open, and actually washed their hands in his blood, so as to fulfil the curse cast at him by their mother.
From Dinas Mawddwy Aran may be ascended (2,972 feet), the highest mountain in Wales next to Snowdon, and perhaps commanding a finer view. It is one vast sponge, and he who attempts to climb it must be careful to avoid the bogs.
A good road follows the River Dyfi to the pass of Bwlch y Groes and thence to the head of Bala Lake.
About four miles above Dinas Mawddwy is Llan-y-Mawddwy, where the church is buried in yew trees. The church was founded by S. Tydecho. He led an eremitical life in this sequestered valley, and according to the legend made the Saethnant run with milk.
The report of his sanctity reached Maelgwn Gwynedd, and to make unpleasantness for him he sent him a stud of white horses and bade him pasture them for him. Tydecho turned them out on the mountains, where they fed on heather, and ran wild and were ungroomed. When the king sent for them they had turned yellow, at which he was very angry, and seized on the saint’s oxen as reprisal. Thereupon stags came from the forest and allowed themselves to be yoked to the plough, and a grey wolf lost its wildness and drew the harrow for him. Maelgwn came to hunt in the neighbourhood, and being wearied seated himself on a rock, and adhered to it, and could not leave till Tydecho released him; but as a token of the miracle left the impression of his person on the rock.
Cynan, prince of Powys, carried off Tegfedd, sister of Tydecho, who, however, struck the ravisher with blindness, and obliged him to restore the damsel unhurt, and to make over some lands in compensation for the rape.
The land of Tydecho was granted many privileges; amongst these was that of Gobr Merched. By Welsh laws, for every damsel who had been outraged the ravisher was required to pay a heavy fine. Tydecho’s land was granted the very questionable privilege of exemption from the law; in other words, that on it no girl was under the protection of the law from assault.