From Monastier one can drive to Goudet and thence walk to Arlempdes, distant but three miles, one of the most picturesque sites, with one of the most interesting castles in the Velay. At Goudet itself are the ruined castles of Goudet and Beaufort. At Arlempdes the Loire has cut its way through a mass of lava exposing prismatic columns, and the village is commanded by a castle flanked by round and square towers on a basaltic rock above it, and looking down from a sheer precipice on the Loire that glides below. The summit of the rock was irregular, and the feudal remains were grouped about on the platform equally irregularly. The chapel of Arlempdes is of the twelfth century. The Lac du Bouchet has been already spoken of. It is visited from Cayres. It is not the only object worth seeing in that direction; three-quarters of a mile off the main road from Le Puy to Langonne at Chacornac are caves excavated by the hand of man, that served Mandrin as one of his mints for forged coins. He was a native of S. Etienne; his principal factory of coins was at S. André on the sea coast, but when disturbed there he set up his workshop at Chacornac. Caught repeatedly, he managed to break out of prison again and again, but finally was broken on the wheel in 1755 at the age of forty-one. For some time he used an old castle as his place for coining, first scaring the owner out of it by spectral appearances and keeping up the idea among the peasantry around that it was haunted.
Some commotion was caused in the spiritualistic world in 1903 by stories circulating relative to a haunted mill at Perbet between Le Puy and S. Front. It was occupied by a miller, Joubert, and his wife and two daughters, Marie aged fourteen, and Philomène aged twelve. On November 27th, 1902, three peasants were returning from market at Lausanne, and had reached the glen of the Aubépine, when they heard startling noises issue from the mill of Perbet accompanied by screams of terror, and the bellowing of the cattle in the stable that was under the same roof. Next moment they saw the miller's wife—he himself was absent at the time—at the door gesticulating and calling for help. The men hastened to the door, and beheld the two girls writhing in convulsions on the floor, the crockery flying about the kitchen, and the furniture performing a waltz. Next moment a volley of stones was discharged at their heads. The men, panic-struck, crossed themselves and departed to talk about what they had seen. Next day and during several that followed crowds visited the ramshackle mill of Perbet, to witness the performances that continued till the clock, the sacred pictures, the window-panes, the crockery, every article the poor dwelling contained, had been reduced to wreckage. The children were conducted to the parish priest, who exorcised them, but all to no purpose. The editor of the Radical l'Avenir at Le Puy went to the scene, but saw none of the performances. He contented himself with collecting evidence from eye-witnesses, and convinced himself that the phenomena were due to some supernatural cause.
That the two girls were at the bottom of the diablerie admitted of no doubt. It was obvious to all. When they were removed to their uncle's elsewhere, the phenomena ceased at the mill and recommenced in the house into which they had been received.
Nevertheless it occurred to no one, not even to the free-thinking editor, that all was due to clever legerdemain.
A precisely similar exhibition took place in my own neighbourhood many years ago, and was investigated by my father. In this instance there was one girl instead of two who called the performances into existence. My father speedily satisfied himself that they were due to sleight of hand. When a stone flew across the room and smashed a window every eye was turned in the direction taken by the projectile, and the girl obtained thereby an opportunity of providing herself with something fresh to throw. Plates and bowls were made to dance by horsehairs which had been attached to them by dabs of wax.
In the case of the mill of Perbet, it was noticed that the stones flung were warm, in itself a significant token that they had been in the hands of the children or secreted about their persons.
The witnesses at Perbet were doubtless all honourable men and disposed to speak the truth, but it is open to question whether there was one among them capable of observing correctly.
An account of the manifestations at the mill at Perbet found its way into the transactions of the Psychical Research Society in London. But one may say without hesitation that the whole "show was run" by Marie and Philomène, and that the only spirits responsible for the disturbance and damage done were the spirits of the two mischievous girls, who ought to have been exorcised by the use of a stick across their backs instead of Latin prayers.