Roland, nephew of Laporte, now assumed the command. He had served in the army under Catinat in the campaigns of the Alps, and had consequently acquired military experience in mountainous country. Roland was a middle-sized man with a robust constitution; he had a broad face marked by small-pox, large grey eyes, flowing brown hair. He was naturally grave, silent, imperious, and was aged twenty-five.
The Catholics in derision called him Count Roland, but he assumed the title of General of the Children of God. It was not his military experiences or capacity that gave the young chief the ascendancy over his co-religionists, but his prophetic ecstasies. There were four degrees of inspiration. The first was the Announcement, or Call; the second was the Breathing. Those who had received the breath were highly regarded, but not considered capable of becoming leaders. The third degree was Prophecy, and such as had this were regarded as vehicles for the communication of the will of God. But the highest of all was the Gift. Those who had received this could work miracles; they disdained to prophesy, but were supposed to be exalted into personal communication with God. Roland had passed through all these degrees.
There were now five legions of insurgents under their several captains, but all subject to the supreme control of Roland. This remarkable man now set to work to collect the material of war. He created magazines, powder mills, arsenals, and even hospitals in the caverns that abound in the Cévennes, notably in the limestone mountains. He also required all his co-religionists to pay a tax in money or goods for the maintenance of the army. He formed wind and water mills on heights or by streams, and as the chestnut woods produced abundance of food there was little fear of starvation. When the hosts were assembled the prophets prophesied, and pointed out men here and there whom they declared to be false brethren; these men were at once led aside and summarily shot.
On one occasion a prophet, Clary, pointed out two traitors and demanded their execution. Cavalier had them bound, but a good many of those present murmured and expressed doubts. Clary, who was in a condition of delirious elevation, cried out: "Oh, men of little faith! Do you doubt my power? I will that ye light a great fire, and I say to thee, my son, that I will carry thee unhurt through the flames." The people cried out that they no longer needed the ordeal; they were satisfied, and the traitors should be executed. But Clary, still a prey to his exaltation, insisted, and a huge bonfire was made. An eye-witness, quoted in the "Théâtre sacré des Cévennes," describes what follows:—
"Clary wore a white smock, and he placed himself in the midst of the faggots, standing upright and having his hands raised above his head. He was still agitated, and spoke by inspiration. Some told me that he himself set the pile on fire by merely touching it—a miracle I observed often, especially when one cried, A sac! à sac! against the temples of Babylon. The wife of Clary and his father-in-law and sisters and his own relatives were there, his wife crying loudly. Clary did not leave the fire till the wood was completely consumed, and no more flames arose. The Spirit did not leave him all the while, for about a quarter of an hour. He spoke with convulsive movements of the breast and great sobs. M. Cavalier made prayer. I was one of the first to embrace Clary and examine his clothing and hair, which the flames had respected, even to having left no trace on them. His wife and kinsfolk were in raptures, and all the assembly praised and glorified God for the miracle. I saw and heard these things."
This seems precise and conclusive, but Court, in his account, gives another colour to the story. He says:—
"This incident made a great noise in the province; it was attested in its main features by a great many witnesses, but the information I obtained on the spot went to establish these three points:
"1. Clary did not remain in the midst of the fire.
"2. He dashed through it twice.