Alphonso II, King of Aragon, to whom the last Count of Roussillon bequeathed his county in 1172, did much for the place. As a considerable part of the town lay low in marshy and unhealthy ground, he desired to move it up the height, at the foot of which was a leper hospital, and which for this reason is called the Puig des Lépreux. But he met with opposition from the inhabitants, and abandoned his intention. Nevertheless the Puig became peopled by artisans, and this portion was soldered on to the Old Town, and included later within the ramparts.

The Place de la Loge is the centre of animation to the town, the forum of the capital of Roussillon. It derives its name from the Loge de la Mer, a court for naval and mercantile affairs. This dates from 1397, but was reconstructed in 1540; it is richly carved, but is somewhat weak in design, and however elaborate is the ornamentation is not effective. From the upper story is suspended a diminutive ship with all its appointments. The lower story is given up to be a café. Before this all the rollicking and fun of the carnival takes place, not, as elsewhere, on Shrove Tuesday, but on Ash Wednesday. Before this pass the fantastic cars bearing maskers representing various trades or else allegorical groups. Here goes on the battle of the dragées, when every one not masked, down to the baby in arms, wears a wire vizor over his face, such as is employed by fencers, as a protection against the dragées, which are as large as beans and as hard as pebbles.

It is somewhat startling to note the contrast presented on Ash Wednesday between the scene in the cathedral, when the whole congregation goes to the altar rails to have a cross of ashes marked on each brow, with the words: “Remember, O man, that dust thou art, and unto dust thou shalt return!” and that in the Place de la Loge in the afternoon, when fun runs fast and furious, and every one is playing the fool.

The cathedral was begun in 1324, and terminated in the beginning of the sixteenth century. Externally it promises little, but the interior is overwhelmingly beautiful. The church is built of tiles rather than bricks, each 17 inches long by 1½ inches thick and 8 inches wide; with bands of these tiles alternate belts of cobble-stones arranged in herring-bone fashion.

The interior consists of one vast nave 56 feet wide, in seven bays and with transepts. The whole ends in a magnificent apse. Between the buttresses are chapels, 17 feet deep, in each of which is a three-light window most of these blocked by retables, and this renders the church unnecessarily dark. The high altar-piece of white marble, of the seventeenth century, is an admirable composition, purely Renaissance in character, executed by Bartholomew Soler, of Barcelona. In the niches are statues of the Virgin, S. John, and SS. Julia and Eulalia, patronesses of Elne. Particularly noticeable is a superb carved oak and gilded reredos in the north transept, of the fifteenth century, representing scenes of the Passion in eight compartments. Another, enclosing fine paintings in place of sculpture, is in the south transept. The huge organ-case is a splendid bit of work of the sixteenth century.

In the south of Languedoc a taste prevailed for churches comprising huge naves without side aisles—in fact, immense halls. At Carcassonne such is the type; but there, in the two churches in the New Town, the effect is unsatisfactory, as the chancels, or apses, bud out of the flat east wall in an ungainly manner. Here in Perpignan we have the hall interior, but leading up to and ending in an apse of the full width of the nave.

On the south side of the church is a chapel with a highly favoured crucifix in it, and Pope Leo XIII accorded plenary indulgence with remission of all sins to such as should worship before it and pray for the extermination of heresies, i.e. heretics on the Feast of the Exaltation of the Cross.

The other churches of S. Mathieu and La Réal deserve a visit. Built on the same lines as the cathedral, they have been sadly spoiled by tasteless additions in the Barroque period. Over the high altar at La Réal, as in a side chapel at S. Mathieu, are groups of coloured statuary, on which light is also made to fall from above; and as the churches are profoundly dark, this is in its way effective.

CATHEDRAL INTERIOR, PERPIGNAN