Fourteen Genoese galleys were despatched to his aid, and hovered about the mouth of the Roya. After a severe conflict, the Genoese succeeded in landing and taking the city. At this time a number of the citizens migrated and founded a colony at Bordighera, but of this the Genoese disapproved, and they sent a fleet in 1239 and destroyed the little settlement. The contests of Guelfs and Ghibellines broke out, to aggravate the disorder and misery of the country.
Some clear-headed men saw that Italy was, like ancient Greece, a congeries of conflicting atoms with no bond, no consistence, and no chance of becoming a nation, a power, that no chance existed of domestic strife being stayed unless there were some strong central government to hold all the jarring elements in compulsory quietude. They looked back to the grand days of Rome, and hoped, under an emperor, to make of Italy once again what she had been, a dominant power in the world, and one in which, within her Italian borders, peace would be maintained. This was the Ghibelline dream and policy. But the opposed faction was for the maintenance of the present disintegration, the continuance of the independence of every little town, or rather of its own party in the town. The Pope naturally was zealous on this side. He dreaded an united and strong Italy, which would control him. His only chance of occupying the most prominent place and exerting the greatest power in the Peninsula lay in fomenting disorder, in setting every princeling and every town by the ears. Accordingly, whilst posturing as champion of the liberties of the republics, he was actuated solely by self-interest, which lay in keeping all powers in Italy weak by periodical blood-letting. The Papacy was the great and persistent enemy to national unity. The party of independence was that of the Guelfs.
Frederick II. united the empire and the kingdom of the Two Sicilies under one sceptre. Master of the South, he sought to recover the lost prerogatives of the empire in Lombardy and Tuscany, and it is probable that he would have succeeded and consolidated Italy into one kingdom but for the bitter hostility of the Papacy, which carried on an implacable war of extermination against the house of Hohenstaufen. The struggle was for an united Italy, a strong Italy, a peaceful Italy, and this was precisely what the Popes would not endure to have. They dreaded the formation of a single kingdom in Italy, with, as a consequence, the presence there of a rival and predominant power. But this purpose of the Popes was not seen clearly at the time. Dante saw it; he knew that the future of Italy was involved in the contest, and he could not understand aloofness in the strife. He terms those who did not feel the pangs and ecstasies of partisanship in this mortal strife, “wretches who never lived,” and he consigned them to wander homeless on the skirts of limbo, among the off-scourings of creation.
Banners, ensigns, heraldic colours, followed the divisions of faction. Ghibellines wore the feathers in their caps on one side, Guelfs on the other. Ghibellines cut up their fruit at table crosswise, Guelfs straight down; Ghibellines sported white roses, Guelfs affected those that were red. Yawning, throwing of dice, gestures in speaking, and swearing, served as pretexts for distinguishing the one half of Italy from the other. So late as the middle of the fifteenth century, the Ghibellines of Milan pulled down the figure of Christ from the high altar of Crema, and burnt it, because the face was turned towards the Guelf shoulder.[19] The Grimaldi were strong Guelfs; the county of Nice was so as well, but the town was Ghibelline. The Lascaris of Tende and Ventimiglia, the Dorias of Dolceacqua and Oneglia were Ghibelline.
The county of Ventimiglia had been formed in 778 by Charlemagne, and given by him to a Genoese noble, Guido Guerra, with the title of Marquess of the Maritime Alps, on condition that he should maintain at his own cost a company of soldiers to defend the littoral within his Marquisate. The county passed in the thirteenth century to William, son of the Greek Emperor Lascaris II., of Nicæa, who married the heiress and descendant of the Guido Guerra family. But William Lascaris soon after ceded the county to Charles of Anjou, in exchange for diverse other fiefs in the interior of Provence, amongst others that of Tourvès, between Brignoles and S. Maximin, where may be seen the ruins of the noble castle of the Lascaris. In 1266, Charles of Anjou, in his turn, ceded the county of Ventimiglia to the Grimaldi and Fieschi, consuls of the Republic of Genoa, on the condition that they should furnish provisions and munitions to the Provençal troops occupying the kingdom of Naples.
The county of Tende was founded by Charles of Anjou for the Princess Irene, daughter of Theodore Lascaris, and sister of the above-mentioned William, when she married Robert Guerra of the family of the Counts of Ventimiglia, and Robert then abandoned his patronymic of Guerra and assumed that of Lascaris. The county of Tende subsisted till 1579, and was then ceded by Henrietta, Duchess of Maine, last descendant of the Lascaris-Guerra to Emmanuel-Philibert, Duke of Savoy.
Theodore Lascaris I. had married Anna, daughter of Alexis III., and he was chosen Emperor of Constantinople at the time when the Crusaders occupied Byzantium and founded there a Latin empire, under Baldwin of Flanders, 1204. Theodore was constrained to fly into Anatolia and make of Nicæa the capital of the Greek empire; so it remained till the expulsion of the Latins in 1261. The only daughter of Theodore Lascaris I. married John Ducas, who succeeded to the Empire of Nicæa. Ducas died in 1255, leaving a son, Theodore Lascaris II., who died in 1259, and his eight-year-old son John remained to be the victim of the unscrupulous Michael Palæologus, who had his eyes torn out. This John had, however, five sisters, and one of these, Eudoxia, in 1263 married William, Count of Ventimiglia; and another, Irene, became, as already said, the mother and ancestress of the Lascaris Counts of Tende. The Lascaris arms are: gules, a two-headed eagle displayed, or.
Paul Louis Lascaris, who entered the Order of Malta, belonged to the Ventimiglian branch of the family. He was born in Provence in 1774. He was on the isle when Napoleon appeared before Malta in 1798. Hompesch was Grand Master, a weak old man; the knights of the Order might easily have defended the island till the English fleet under Nelson came to its aid, but French gold and promises had created a party of traitors within; of these Lascaris was chief, and on June 11th La Valetta capitulated. “On my word,” said General Caffarelli, “it is well that there was someone inside to unlock the gates to us, for otherwise we should never have got in.”
After his treason Lascaris did not venture to remain in Malta, but attended Bonaparte to Egypt. Upon the rupture of the Treaty of Amiens in 1803, Napoleon, having resolved on attacking the English in India, commissioned Lascaris to go to the East, there make the necessary studies for the execution of his plan, and explore the frontiers, map down roads, wells, etc. Whilst Lascaris was in the East he married a beautiful Georgian akin to Soliman Pacha. In 1810 he visited in succession the Arab tribes in Mesopotamia, and turned his face homewards in 1814. On reaching Constantinople he heard of the fall of Bonaparte, and departed for Cairo, where he died shortly after, and all his notes and maps fell into the hands of the British consul there. All known of his adventures in the East comes from a narrative given to the world by his dragoman Fatalba.