Then Lord Lamerton called the nurse from the next room. “Master Giles,” he said, “is not thoroughly roused. The current of his thoughts must be diverted. Throw that thick shawl over him. I will carry him down into the drawing-room to my lady, and show him a picture-book. Then he will forget his dream and go to sleep. Come for him in a quarter of an hour.”
The nurse did as required. Then Lord Lamerton stood up, carrying his son, who laid his head on his father’s shoulders, and so he bore him through the passages and down the grand staircase to the drawing-room. The little fair face rested on the shoulder, with the fair hair hanging down over the father’s back, and one hand was clutched in the collar. Lord Lamerton kissed the little hand. He was not afraid of making the child’s cold worse, the evening was so warm.
Lady Lamerton was sitting on a settee with a reading lamp on a table at her side, engaged on an article in one of the contemporary magazines, on Decay of Belief in the World.
Lady Lamerton was a good woman, who on Sunday would on no account read a novel, or a book of travels, or of profane history. Her Sabbatarianism was a habit that had survived from her childish education, long after she had come to doubt its obligation or advisability. But, though she would not read a book of travels, memoirs or history, she had no scruple in reading religious polemical literature. On one Sunday she found that miracles were incredible by intelligent beings, and next Sunday she had her faith in the miraculous re-established on the massive basis of a magazine article.
For an entire fortnight she laboured under the impression that Christianity had not a leg to stand on, and then, on the strength of another article, was sure it stood on as many as a centipede. For a while she supposed that dogmas were the cast cocoons of a living religion, and then, newly instructed, harboured the belief that it was as impossible to preserve the spirit of religion without them as it is to keep essences without bottles. At one time she supposed the articles of the creed to be the shackles of faith, and then that they were the characters by which faith was decipherable.
The sun was at one time supposed to be a solid incandescent ball, but astronomers probed it with their proboscises, and found that the body was enveloped in sundry wraps, which they termed photosphere and chromosphere, and which acted as jacket and overcoat to the body, which was declared to be black as that of a Hottentot. Some fresh proboscis-poking revealed the fact that the blackness supposed to be the sun-core was in fact an intervening vapour or rain of ash, and when this was perforated, the very body of the sun was seen, red as that of an Indian, sullenly glowing, lifeless, almost lightless, a cinder. Moreover, the spectroscope was brought to analyse the constituents of the photosphere and to determine the metals in a state of incandescence composing it.
Lady Lamerton, looking through the telescopes of magazine articles and reviews, was continually seeing deeper into the great luminous, heat-giving orb of Christianity; was shown behind its photosphere, taught to despise its chromosphere, and saw exhibited behind them blackness, exhausted force, the ash of extinct superstitions. The critical spectroscope was, moreover, brought to bear on Christianity, and to analyse its luminous atmosphere, and resolve it into alien matter, none distinctively solar, all vulgar, terrestrial, and fusible.
The astronomer assures us that the fuel of the sun must fail, and then the world will congeal and life disappear out of it, and the critic announces the speedy expiring of Christianity. But, as—indifferent to the fact that the sun like a worn-out and made-up old beau is tottering to extinction—Lady Lamerton ordered summer bonnets, and laid out new azalea beds, just so was it with her religion. She continued to teach in Sunday-school, went to church regularly, read the Bible to sick people, did her duty in society, ordered her household, made home very dear to his lordship—in a word, lived in the light and heat of that same Christianity which she was assured, and by fits and starts believed, was an exploded superstition. As Lord Lamerton brought little Giles in his arms into the drawing-room, he whispered in his ear, “Not a word about the coach to mamma,” and Giles nodded.
Lady Lamerton put her book aside and looked up.
“Oh, Lamerton! What are you doing? The boy is unwell, and ought to be in bed.”