He was finally released, and went in 1607 north to Naworth to Lord William Howard, with whom he remained till his death, which took place in 1633 or 1634, when he had reached an advanced age.
Such in brief is the history of Nicolas Roscarrock.
Whilst he was at Naworth, he occupied himself in compiling a volume of the Lives of the English Saints.
The first part he wrote with his own hand, but as his sight failed, he was obliged to employ an amanuensis, who wrote very untidily and made strange havoc of many of the names, which he wrote phonetically from dictation. The MS. has undergone annotation by two hands: one was Roscarrock himself, who added in matters which reached him later; the other was Dom Gregory Hungate, a Benedictine.
As far as can be judged, the MS. was compiled between 1610 and 1625.[32]
After the dispersion of Lord William Howard's library, we do not know what became of the book till about 1700, when it formed a portion of a library bequeathed to Brent Eleigh parish, in Suffolk, by a certain Mr. Edward Colman, sometime of Trinity College, Cambridge. Here it seems to have undergone rough usage, and it was probably there that the MS. lost so many pages torn out. As it is, it consists of no fewer than 850 pages; folio 253 is missing, also some pages from the beginning and something like ninety at the end that have been torn out.
At the sale of the Brent Eleigh Library, the MS. was purchased by the University Library managers, Cambridge, and it is now in that library (Add. MS. 3041).
It is a thick volume, measuring 1 ft. by 8¼ in.
It possesses an Introduction, "How Saynts may be esteemed soe, Secondlye of their Commemorations and the trewest enfalliblest manner of discovering them, and what Course the Collector of this Alphebitt of Saints that he observed in this Collection." Then follows an article on the Canonizing of Saints, and another "Of the Course and Order which is to be observed in my Collection." Then ensues a Calendar, and this is followed by an alphabetical biographical notice of the saints to Simon Sudbury, where the rest is torn away.
Nicolas Roscarrock had recourse mainly to printed authorities, to Capgrave, Surius, Harpsfield, and to Whytford's Martyrologie. But he had also access to the MSS. of Edward Powell, a Welsh priest, who had a considerable collection of Welsh saintly pedigrees. With regard to the Cornish saints, he records current traditions of his time, that he had collected in his youth. But he had also a MS. Cornish life of S. Columba, to which Hals refers. Unhappily, he has not given us the original, only its substance. And he quotes from a Cornish hymn or ballad relative to S. Mabenna, but which to our great regret he does not give. Here and there he indulges in verses of his own composition in honour of the saints, but they are of no poetic merit.