With churches picked bare, with sermons without fire, services performed without dignity, often with indecorum, without religious instruction from teachers who did not know what to teach, it is no wonder that the people turned away to hot-gospellers and tub-thumpers who, if they could not kindle in them love and charity, could set them on fire with self-righteousness and religious animosities.
At Rotterdam Peters threw over creed and liturgy of the Church of England, and leaving the English chapel, became co-pastor with Dr. William Ames of an Independent meeting-house at Rotterdam, and Ames died there in his arms. In Holland Peters made the acquaintance of John Forbes, Professor of Divinity in the University of Aberdeen, a great Hebraist. In a pamphlet published by Peters in 1646 he says: "I lived about six years near that famous Scotsman, Mr. John Forbes, with whom I travelled into Germany, and enjoyed his society in much love and sweetness constantly; from whom I received nothing but encouragement, though we differed in the way of our 'churches.'"
After Peters had spent six years in the United Provinces, he suddenly threw up his pastoral charge and departed for New England, with five hundred pounds in his pocket, which his friends furnished, and a young waiting-maid, Mary Morell, whom he shortly after married to one Peter Folger.
"In this year (1635)," says one account, "came over that famous servant of Christ, Mr. Hugh Peters. He was called to office by the Church of Christ at Salem, their former pastor, the Rev. Mr. Higginson, having ended his labours resting in the Lord."
Salem had been planted but a few years before, the first colonists in Massachusetts having settled there in 1628. Here he remained for over seven years, combining his duties as a minister of religion and trading, so that he was spoken of as "the father of our commerce and the founder of our trade."
He was also a militant Christian, and was present in the fighting against the Pequot Indians. Concerning the prisoners taken, Hugh Peters wrote:—
"Sir,—Mr. Endicott and myself salute you in the Lord Jesus, etc. [sic]. We have heard of a divisioning of women and children in the Bay, and would be glad of a share, viz. a young woman or girl, and a boy if you think good. I wrote to you for some boys to Bermuda.
"Hugh Peters."
These prisoners were used as slaves, and sold just as were the negroes later. Peters, we are informed, was not friendly to the notion of converting the Indians to Christianity. He would entertain compunction about enslaving them should they embrace the gospel. However, money was sent over from England for this purpose, and—at the suggestion of Peters. In the Colonial State Papers (Saintsbury, America and West Indies, 1661-8, p. 86), is this passage: "Through the motion of Hugh Peters, England contributed nine hundred pounds per annum to Christianize the Indians of New England; which money found its way into private men's purses, and was a cheat of Hugh Peters."
In New England Peters married a second wife, in 1639, another widow, by name Deliverance Sheffield.