Cornish Characters and Strange Events

by S. Baring-Gould

In London Thomasine comported herself well, was cheerful and obliging. How the mercer's wife relished her introduction into the house we are not informed. But this good lady shortly after sickened and died, and the widower offered Thomasine his hand and his heart, which she accepted.

After three years Richard Bunsby, the mercer, died and left all he had to Thomasine, so that she, who had gone up to town as a serving girl, was now a rich widow, and withal young and pretty and attractive. She soon drew suitors about her, and her choice fell on "that worshipful merchant adventurer, Master John Gall, of S. Lawrence, Milk Street." He as well was wealthy and uxorious, and he allowed his wife to make donations for the relief of the poor of her native village, for which she ever retained a lingering attachment.

After the lapse of five years Thomasine was again a widow, and her second husband had followed the example of the first in leaving to her all his possessions.

She had not to wait long before fresh suitors buzzed about her like flies around a treacle barrel, and now, in the year 1497, she gave her hand to Sir John Percival, who in the following year became Lord Mayor of London. In memory of this event, she is traditionally held to have constructed a good road—as good roads went in those days—from Week S. Mary down to the coast, probably that over Week ford and through Poundstock, to either Wansum or Melhuc Mouth.

She long survived her third husband, and is supposed to have returned to end her days as the Lady Bountiful in her native village. By her will, made in 1510, she left goodly sums of money to Week S. Mary.

But both she and Sir John Percival had been already benefactors in London. Sir John had founded a chantry in S. Mary Woolnoth, and in 1539 is found an entry in the churchwardens' accounts of that parish recording that Dame Thomasine Percival had left money for the maintenance of the "beme light" in the church, i.e. the lamp before the rood. She had also left money to supply candles to burn about the sepulchre in the church on Easter Day, and he had bequeathed moneys for the repair of the ornaments of the church, for bell-ringing, for singers "for keeping the anthem," at his and her obits, and last but not least, "for a potation to the neighbours at the said obit."

Carew says: "And to show that virtue as well bare a part in the desert, as fortune in the means of her preferment, she employed the whole residue of her life and last widowhood to works no less bountiful than charitable, namely, repairing of highways, building of bridges, endowing of maidens, relieving of prisoners, feeding and apparelling the poor, etc. Among the rest, at this S. Mary Wike she founded a chantry and free-school, together with fair lodgings for the schoolmasters, scholars, and officers, and added £20 of yearly revenue for supporting the incident charges: wherein, as the bent of her desire was holy, so God blessed the same with all wished success; for divers of the best gentlemen's sons of Devon and Cornwall were there virtuously trained up, in both kinds of divine and human learning, under one Cholwel, an honest and religious teacher, which caused the neighbours so much the rather and the more to rue, that a petty smack only of Popery opened the gap to the oppression of the whole, by the statute made in Edward VI's reign, touching the suppression of chantries."

This disaster befell it in 1550, when all colleges, chantries, free chapels, fraternities, and guilds throughout the kingdom, with their lands and endowments, were alienated to the King—not because there was a "petty smack of Popery" in them, but because of the rapacity of the courtiers who desired to gather the lands and benefactions into their own soiled hands.

Mr. W. H. Tregellas says: "There are still to be seen in the remote and quiet little village of Week S. Mary, some five or six miles south of Bude, in the northern corner of Cornwall, the substantial remains of the good Thomasine's college and chantry, which she founded for the instruction of the youth of her native place.

"The buildings lie about a hundred yards east of the church (from the summit of whose grotesquely ornamented tower six-and-twenty parish churches may be discerned), and built into the modern wall of a cottage which stands inside the battlemented enclosure is a large carved granite stone (evidently one of two which once formed the tympanum of a doorway), on which the letter T stands out in bold relief. Probably it is the initial of the Christian name of our Thomasine; at any rate, it is pleasant to think it may be such."