which may be translated, “I will teach thee, Walter, why I carry thorns in the moon.”
The general superstition with regard to the spots in the moon may briefly be summed up thus: A man is located in the moon; he is a thief or Sabbath-breaker;[34] he has a pole over his shoulder, from which is suspended a bundle of sticks or thorns. In some places a woman is believed to accompany him, and she has a butter-tub with her; in other localities she is replaced by a dog.
The belief in the Moon-man seems to exist among the natives of British Columbia; for I read in one of Mr. Duncan’s letters to the Church Missionary Society, “One very dark night I was told that there was a moon to see on the beach. On going to see, there was an illuminated disk, with the figure of a man upon it. The water was then very low, and one of the conjuring parties had lit up this disk at the water’s edge. They had made it of wax, with great exactness, and presently it was at full. It was an imposing sight. Nothing could be seen around it; but the Indians suppose that the medicine party are then holding converse with the man in the moon.... After a short time the moon waned away, and the conjuring party returned whooping to their house.”
Now let us turn to Scandinavian mythology, and see what we learn from that source.
Mâni, the moon, stole two children from their parents, and carried them up to heaven. Their names were Hjuki and Bil. They had been drawing water from the well Byrgir, in the bucket Sœgr, suspended from the pole Simul, which they bore upon their shoulders. These children, pole, and bucket were placed in heaven, “where they could be seen from earth.” This refers undoubtedly to the spots in the moon; and so the Swedish peasantry explain these spots to this day, as representing a boy and a girl bearing a pail of water between them. Are we not reminded at once of our nursery rhyme—
“Jack and Jill went up a hill
To fetch a pail of water;
Jack fell down, and broke his crown,
And Jill came tumbling after”?
This verse, which to us seems at first sight nonsense, I have no hesitation in saying has a high antiquity, and refers to the Eddaic Hjuki and Bil. The names indicate as much. Hjuki, in Norse, would be pronounced Juki, which would readily become Jack; and Bil, for the sake of euphony, and in order to give a female name to one of the children, would become Jill.
The fall of Jack, and the subsequent fall of Jill, simply represent the vanishing of one moon-spot after another, as the moon wanes.