Every endeavour was made to persuade Cary to confess, but she laid the crime upon the girl. Of all the ministers who strove to turn her to repentance, John Quicke, the Nonconformist, was the most importunate. He warned her that “she had sworn a bargain with the Devil for secrecy to her own destruction, that all would come out at last, as cunningly and closely as she did carry it before men and angels; and, said I, you are one of the most bloody women that ever came into gaol; you are guilty of two murders, one of your master, another of your mistress, and a third of having drawn in this poor girl like a Devil, as you are, to joyn with you to ruin them and herself also.” Quicke further assured her that he did “as verily believe she would be in Hell, unless there were a very wonderful change wrought upon her, as that old Murderer, her Father, the Devil, was.” Quicke was obviously not a man to move a sinner to repentance. His exhortation made her cry, but extorted no confession; and when Cary implored this sour and remorseless minister to have some little pity and indulgence towards her, he declined to tone his invectives till he knew that “her stony heart was riven and shivered in pieces and her bones broken under her hellish wickedness.”

Waiting without the cell door whilst this appalling denunciation was being delivered was “a crowd of vulgar persons,” all pressing and impatient to obtain admission. The gaolers derived not a little revenue by charging the inquisitive and curious with fees for admission to see criminals condemned to death, and they reaped a good harvest on this occasion.

During a subsequent visit, influenced by apparent relenting, Quicke assured the two criminals that it was quite as “easy going to Heaven from the stake and the gallows as if it was from their beds,” but then, they must confess their guilt. But Cary was not to be induced to admit anything. He was highly incensed that his words produced no effect, and he abused her roundly as “a brazen impudent hypocrite thus to dissemble with God and man”; and he warned her that, as she kept the devil’s counsel, to the devil she would go. He added that he saw no promise of a good result if he expended any more labour upon her. “Look to it, woman,” he shouted to her at parting, “that this do not make thy Hell hotter than ordinary.”

As the prisoners were conducted from Exeter on horseback, we are told that the nurse exchanged ribald and obscene jests with the spectators, and at the entrance to Plymouth the procession was met by thousands. Persons of every age and sex and quality rushed forth to the suburbs to see the arrival of the two unfortunates. Although, we are informed, many had “bowels of pity for the poor girl,” none “hath charity for the nurse.”

On being conducted to their cells, various ministers attended them; but crowds poured in, tipping the gaolers, to have a sight of the criminals, and the ministers of religion could effect nothing. The nurse remained resolute in denying her guilt, but the little girl admitted hers.

On the appointed day Philippa Cary and Anne Evans were escorted to the gallows erected on the heights of Prince Rock. “The streets were crowded, the Mayor, the Magistrates and Under Sheriff can hardly pass for the throng. The poor maid was drawn on the hurdle. The posture she lay in was on her left side, her face in her bosom, her Bible under her arm, seeming like one dead rather than alive. At length we came, though slowly, to the place of execution. Plimouth was then naked of inhabitants, the town was easy to be taken, and the houses to be plundered, if an enemie had been at hand to have done it. Catdowne, the Lambhay, the Citadel, and Catwater are pressed with a multitude of twenty thousand persons. But commanders, who have lived in wars and seen great armies, and are therefore the most competent judges in this case, estimate them at one-half. I write within compass. The maid, being nailed to the stake, and the iron hoop about her, and the nurse mounted on the ladder, she desires that the Relater may pray with her.” With passionate invocations to the Deity, Mr. Quicke complied; the crowd were invited at the close to join in the singing of a psalm, and in this part of the ceremony the clear childish voice of Anne Evans was heard to rise like that of the lark. Then Quicke laboured through extemporary prayers of inordinate length, smiting at the flinty heart of Cary, hitting right and left at impenitent sinners in those around. It has been said that as a front rank of soldiers kneels to shoot, so do certain divines in their prayers aim, not at God, but at those who hear them. It was so with Quicke. Then the poor sufferers were urged to avow their theological opinions with regard to certain dogmas of religion, not this time by Quicke, but by other ministers.

The rope was now drawn close round the child’s neck, “and the hangman would have set fire unto the furze before she was strangled; but some, more charitable and tender-hearted, cryed to him to take away the block from under her feet, which having been done, she soon fell down and expired in a trice.”

The executioner could cause neither powder, wood nor fuel to catch fire till the girl had been dead a quarter of an hour; and then, as the flames kindled, the wind blew the smoke into the face of the nurse, “as if God had spoken to her; ‘the smoke of My Fury and Flames of My Fiery Vengeance are now riding upon the wings of the wind towards thee.’”

For two hours Cary was compelled to remain and watch the death and burning of the little girl, and again attempts were made to wring a confession from her. Such she steadily and persistently put from her. When the word went forth to dispatch her, the executioner could not be found. He had run off with the halter under the cliffs; and, on being found, was carried by the exploring party to the scene and cast dead-drunk at the foot of the gallows, there to sleep off his intoxication, whilst the nurse was still pestered by the Nonconforming ministers to repent and confess.