Russell himself says: “My head-quarters (after having been ordained) were at Southmolton; and I hunted as many days in every week as my duties would permit with John Froude, with whom I was on very intimate terms. His hounds were something out of the common; bred from old staghounds—light in colour and sharp as needles, plenty of tongue, but would drive like furies. He couldn’t bear to see a hound put his nose on the ground and ‘twiddle his tail.’ ‘Hang the brute,’ he would say to the owner of the hounds, ‘get me those who can wind their game when they are thrown off.’
“Froude was himself a first-rate sportsman, but always acted on the principle of ‘kill un, if you can; you’ll never see un again.’
“He had an old liver-coloured spaniel, a wide ranger, and under perfect command. He used to say he could hunt the parish with that dog from the top of the church tower. You could hear his view-halloo for miles, and his hounds absolutely flew to him when they heard it. Let me add, his hospitality knew no bounds.”
John Froude belonged to a clever family, that produced Archdeacon Froude, rector of Dartington and father of Hurrell and James Anthony, the historian. He had been well educated, and was a graduate of Oxford University. It is said that he had met with great disappointment in love, and early in life retired into what was, in the beginning of the nineteenth century, the great retirement from the world of culture and intellectual activity, Knowstone-cum-Molland.
Knowstone stands high on a bleak and wind-swept hill, reached even at this day by a narrow and arduous and often a rough road, when torn up by a descending torrent after a storm. Molland lies distant three and a half miles on a brook flowing down from bleak moors into the Yeo. A sheltered and pleasant spot, with an interesting church, containing Courtenay monuments.
Froude’s church preferment was at the time valuable, and he was, moreover, in possession of some considerable private fortune in addition to his professional income. He had few educated people residing in his neighbourhood. With the quiet, inoffensive clergy about he would not associate; with others he could not, as they held themselves aloof from him. He soon came to associate almost entirely with the rough farmers who inhabited the Exmoor district, and he grew to resemble them in mind, language, habits of life and dress. From them he was principally differentiated by his native wit, his superior education, and his exceeding wickedness.
I have said that there were some with whom he could not associate. Such was the Hon. Newton Fellowes, afterwards Earl of Portsmouth, but at that time a young man with a love of sport, which he maintained to the last, and then without much token of brains, but he developed later. Him Froude detested, mainly because Newton Fellowes busied himself to improve the roads, so that, when at Eggesford, he could drive about the country in his four-in-hand; partly, also, because he was never invited to cross the threshold of Eggesford. He revenged himself with his tongue.
One day he was dining at the ordinary at the George Hotel in Southmolton when Newton Fellowes was there as well. The latter was telling the assembled farmers how he had fallen over a hurdle in a race a few days earlier. “And as the mare rolled,” added he, “I thought I had broken my neck,” and he put his hands to his throat to emphasize the remark. Whereupon Froude, speaking loud enough to command attention, exclaimed: “No, no, Newton, you will never break your neck; we have scriptural warrant for that.”
“How so?”
“The Lord preserveth them that are simple.”