Devonshire Characters and Strange Events

by S. Baring-Gould

Under the Commonwealth, Blake in 1654 had severely chastised the nest of pirates. He had compelled the Dey to restrain his piratical subjects from further violence against the English. He had presented himself before Tunis, where, incensed by the violence of the Dey, he had destroyed the castles of Porto Farino and Goletta, had sent a numerous detachment of sailors in their long-boats into the harbour, and burned every vessel which lay there.

But now the despicable Charles II was king, and the power of England to protect its subjects was sunk to impotence. Every three years the English fleet appeared off Algiers to renew a treaty of peace with the Dey, that meant nothing; the piratical expeditions continued, and Englishmen were allowed to remain groaning in slavery, tortured into acceptance of Mohammedanism, and not a finger was raised for their protection and release. The Consuls were impotent. They could do nothing. There was no firm Government behind them.

In Algiers, Pitts met with an Englishman, James Grey, of Weymouth, with whom he became intimate. This man often appealed to Pitts for advice, whether he should turn Mussulman or not; but Pitts would give him no counsel one way or the other. Finally, he became a renegade, but moped, lost all heart, and died.

Pitts tells us how that secretly he received a letter from his father, advising him “to have a care and keep close to God, and to be sure, never, by any methods of cruelty that could be used towards him, to deny his blessed Saviour; and that he—his father—would rather hear of his son’s death than of his becoming a Mahommedan.” The letter was slipped into his hands a few days after he had become a renegade. He dared to show this to his master, and told him frankly, “I am no Turk, but a Christian.” The master answered, “If you say this again, I will have a fire made, and burn you in it immediately.”

The then Dey, Baba Hasan, died in 1683, and Pitts’ master being rich and having friends, attempted a revolt against Hasein “Mezzomorto,” his successor, and was killed in the attempt. This led to the sale of Pitts again, and he was bought by an old bachelor, named Eumer, a kindly old man, with whom he was happy. “My Work with him was to look after his House, to dress his Meat, to wash his Clothes; and, in short, to do all those things that are look’d on as Servant-maids’ work in England.” With the old master he made the pilgrimage to Mecca, and thence went on to Medina, and he was the first Englishman to give a description of these sacred towns. Moreover, his account is remarkably exact. He was a young fellow full of observation and intelligence, and he made good use of his eyes. At Mecca, Eumer gave Pitts his freedom, and Pitts remained with him, not any longer as a slave, but as a servant.

By being granted his freedom this did not involve the liberty to return to his home and his Christian religion. But he looked out anxiously for an opportunity to do both. This came in a message arriving from Constantinople from the Sultan to demand the assistance of Algerine vessels, and Joseph Pitts volunteered as a seaman upon one of these vessels, in the vain hope of its being captured by some Christian vessel—French, for there was nothing to be expected from English ships.

At Algiers, he became acquainted with a Mr. Butler, and as Pitts was suffering from sore eyes, Mr. Butler got an English doctor, who was a slave, to attend to him and cure him. Mr. Butler introduced him to the English Consul, whom he saw once, and once only, and who could do nothing for him further than give him a letter to the English Consul at Smyrna, at the same time imploring him to conceal the letter and not let it get into the hands of the Turks, or it might cost him his life.

“Being got about thirty Days’ voyage towards Smyrna, where I design’d to make my Escape, we espied seven or eight Venetian Gallies at Anchor under the Shoar. The Turks had a great Tooth for these Gallies, but knew not how to come to them, not being able to adventure so far as Gallies safely may. At length they consulted, being fifteen Ships in number, to hoist French Colours. Having done this we haul’d up our Sails and brought to, pretending as if we were desirous of some News from the Levant. They, at this, thinking we were French Men-of-War, sent out two of their Gallies; upon which the Turks were ordered to lie close, and not stir, for fear of showing their Turbants, and such Officers, that were obliged to be moving, took off their Turbants to avoid discovery, and put on a Hat and Cap instead thereof; but the Slaves were all ordered to be upon Deck to colour the matter, and make us look more like Christians. At length one of the Gallies being within Musquet-shot, we fired upon him, and soon made him strike. The other, seeing that, turns and rows with all his Might and Main to get ashoar, the Algerines all the while making what sail they could after him, but ’twas in vain, for the Venetian got clear, the Wind being off Shoar just in our Mouth. In that Galley which we took, there were near four hundred Christians, and some few Turks that were Slaves.

“When we came to Scio, we were joyn’d with ten Sail of the Grand Turk’s Ships, carrying seventy or eighty Brass Cannon Guns each; and now being twenty-five in number, we had the Courage to cruize about the Islands of the Archipelago.