Lamia had served as his secretary and aide-de-camp. He was a youth of much promise, and of singular integrity of mind and purity of morals in a society that was self-seeking, voluptuous, and corrupt.
He belonged to the Ælian gens or clan, but he had been adopted by a Lamia, a member of a family in the same clan, that claimed descent from Lamius, a son of Poseidon, or Neptune, by one of those fictions so dear to the Roman noble houses, and which caused the fabrication of mythical origins, just as the ambition of certain honorable families in England led to the falsification of the Roll of Battle Abbey.
Pliny tells a horrible story of the first Lamia of importance, known to authentic history. He had been an adherent of Cæsar and a friend of Cicero. He was supposed to be dead in the year in which he had been elected prætor, and was placed on the funeral pyre, when consciousness returned, but too late for him to be saved. The flames rose and enveloped him, and he died shrieking and struggling to escape from the bandages that bound him to the bier on which he lay.
Lucius Lamia had been kindly treated by Corbulo, and the young man’s heart had gone out to the venerated general, to whom he looked up as a model of all the old Roman virtues, as well as a man of commanding military genius. The simplicity of the old soldier’s manner and the freshness of his mind had acted as a healthful and bracing breeze upon the youth’s moral character.
And now he took the young girl by the hand, and walked with her up and down the pleached avenues for some moments without speaking.
His breast heaved. His head swam. His hand that held hers worked convulsively.
All at once Domitia stood still.
She had looked up wondering at his manner, into his eyes, and had seen that they were full.
“What ails you, Lucius?”
“Come, sit by me on the margin of the basin,” said he. “By the Gods! I conjure thee to summon all thy fortitude. I have news to communicate, and they of the saddest——”