Peter Wyrthemius, a Lutheran preacher, was interrupted, when he attempted to preach, by the shouts and jeers of the Anabaptists, and was at last driven from his pulpit.
Rottmann kept his promise not to preach Anabaptist doctrine in the pulpit, but he printed and circulated a number of tracts and pamphlets, and held meetings in private houses for the purpose of disseminating his views.[120] His reputation increased rapidly, and extended afar. Disciples came from Holland, Brabant, and Friesland, to place themselves under his direction; women even confided to him the custody of their children.
The most lively anxiety inspired the senate to make another attempt to regain their supremacy in the direction of affairs.
On the 3rd or 4th November, the heads of the guilds and the provosts and patricians of the city were assembled to deliberate, and it was resolved that Rottmann and his colleagues should be expelled the town and the diocese; and to remove from them the excuse that they feared arrest when they quitted the walls of Münster, the magistrates obtained for them a safe-conduct, signed by the bishop and the upper chapter.[121]
Next day, the magistrates and chief citizens reassembled in the market square, and voted that "not only should the Anabaptist preachers be exiled, but also those of the magistrates who had supported them; and that this sentence should receive immediate execution."[122]
This was too sweeping a measure to pass without provoking resistance. The burgomaster, Tilbeck, who felt that the blow was aimed at himself, exclaimed, angrily: "Is this the reward I receive for having prudently governed the republic? But we will not suffer the innocent to be oppressed, and we shall treat you in such a manner as will calm your insolence."
These words gave the signal for an open rupture.
Knipperdolling and Hermann Krampe, both members of the senate, drew their swords and ranged themselves beside the burgomaster, calling the people to arms. The mob at once rushed upon the senators. The servants of the chapter and the clergy in the cathedral close, hastened carrying arms to the assistance of the magistrates. Both parties sought a place of defence, each anticipating an attack. The Lutherans occupied the Rath-haus and barricaded the doors. The Anabaptists retired behind the strong walls of the cemetery of St. Lambert. The night was spent by both parties under arms, and a fight appeared imminent on the morrow. Then the syndic Johann von Wyck persuaded the frightened senate to moderate their sentence, and hurrying to the Anabaptists, he urged them to be reconciled to the magistrates. An agreement was finally concluded, whereby Rottmann was forbidden for the future to preach, and every one was to be allowed to believe what he liked, and to disbelieve what he chose.
Master Bernard, however, evaded his obligation by holding meetings in private houses at night, to which his followers were summoned by the discharge of a gun.[123] Considering that it was now necessary that his adherents should have their articles of belief, or rather of disbelief, as a bond of union and of distinction between themselves and the Lutherans, he drew up a profession of faith in nineteen articles. That which he had published nine months before was antiquated, and represented the creed of the Lutheran faction, against which he was now at variance.