The pulpit and the throne were side by side; a long broad platform united them. When the sermon was concluded, the king, his queens, court, ministers, and the preacher, assembled on the platform and danced to the strains of the royal band.
It was from this platform that King John, as sovereign pontiff, blessed polygamous marriages, saying to the brides and the bridegrooms, "What God hath joined let no man put asunder; go, act according to the divine law, be fruitful and multiply, and replenish the earth." This sanction was necessary for the validity of these unions.
John, wishing to exercise all the prerogatives of royalty, struck coins of various values, bearing on one side the inscription, "Das Wort is Fleisch geworden und wohnet unter uns" (The Word was made flesh and dwelt among us); or "Wer nicht gebohren ist aus Wasser und Geist der kann nicht eingehen—" the rest on the reverse—"In das Reich Gottes. Den es ist nur ein rechter König über alle, ein Gott, ein Glaube, eine Tauffe" (who is not born of Water and the Spirit, cannot enter into the Kingdom of God. For there is only one true King over all, one God, one Faith, one Baptism). And in the middle, "Münster, 1534."
Whilst the city of Münster was thus passing from a republic to a monarchy, the siege continued; but the besiegers made no progress. Refugees informed the prince-bishop of what had taken place within the walls.
On the 25th August he assembled the captains and the princes and nobles who had come into the camp to observe the proceedings, to request them to advise him how to put an end to all these horrors and abominations. It was proposed that a deputation should be sent into the town to propose a capitulation on equitable terms; and in the event of a refusal to offer a general assault.[207]
On the 28th August an armistice of three hours' duration was concluded, and the deputation obtained a safe-conduct authorising them to enter the city. But instead of being brought before the inhabitants of the town, to whom they were commissioned to make the propositions, they were introduced to the presence of Bockelson and his court.
The envoys informed King John of the terms proposed by the bishop. They were extremely liberal. He promised a general amnesty if the place were surrendered, and arms laid down.
King John replied haughtily, that he did not need the clemency of the prince-bishop, for that he stood strengthened by the almighty and irresistible power of God. "It is your pretended bishop," said he, "who is an impious and obstinate rebel, he who makes war without previous declaration against the faithful servants of the celestial Father. Never will I lay down my arms which I have taken up for the defence of the Gospel; never in cowardly fashion will I surrender my capital: on the contrary, I know how to defend it, even to the last drop of my blood, if the honour of God requires it."[208]
The bishop, when he learnt that his deputies had been refused permission to address the citizens, attached letters, sealed with his Episcopal seal, to arrows, which were shot into the town. In these letters he promised a general pardon to all those who would leave the party of the Anabaptists, and escape from the town before the following Thursday.
But Bockelson forbade, on pain of death, any one touching or opening one of these letters, and ordered the instant decapitation of man, woman, or child who testified anxiety to leave Münster.