Grettir the Outlaw: A Story of Iceland

by S. Baring-Gould

These Norse nobles came in their boats to Iceland, bringing with them their wives, children, their thralls or slaves, and their cattle; and they settled all round the coast. The present Icelanders are descended from these first colonists.

Now, the history of Iceland for a few hundred years consists of nothing but the history of the quarrels of these great families. Iceland was without any political organization, but it had an elected lawman or judge, and every year the heads of the families rode to Thingvalla, a plain in the south-west, where they brought their complaints, carried on their lawsuits, and had them settled by the judge. There was no army, no navy, no government in Iceland for a long time; also no foreign wars, and no internal revolutions.

These noble families settled in the valleys and upon the fiords thought a good deal of themselves, and they carefully preserved, at first orally then in writing, the record of their pedigrees, and also the tradition of the famous deeds of their great men.

In summer there is no night; in winter, no day. In winter there is little or nothing to be done but sit over the fire, sing songs, and tell yarns. Now, in winter the Icelanders told the tales of the brave men of old in their families, and so the tradition was handed on from father to son, the same stories told every winter, till all the particulars became well known. At the same time there can be no doubt that little embellishments were added, some exaggerations were indulged in, and here and there the grand deed of some other man was grafted into the story of the family hero. About two hundred or two hundred and fifty years after the death of Grettir, his history was committed to writing, and then it became fixed—nothing further was added to it, and we have his story after having travelled down over two hundred years as a tradition. That was plenty of time for additions and emendations, and the hobgoblin and ghost stories that come into his life are some of these embellishments. But the main facts of his life are true history. We are able to decide this by comparing his story with those of other families in the same part of the island, and to see whether they agree as to dates, and as to the circumstances narrated in them.

In the north-west of Iceland is an immense bay called the Huna-floi, which branches off into several creeks, the largest of which is called the Ramsfirth, and the next to that is the Middlefiord. Into this flows a river that has its rise in the central desert, in a perfect tangle of lakes. Three rivers issuing from these lakes unite just above Biarg, and pour their waters a short morning's ride lower through sands into the Middlefirth.

The valley is not cheerful, running from north to south. Biarg lies on the east side, and faces the western sun. The moor which lies behind it, and forms the hill on the other side of the river, is not broken and picturesque, and if it were not for the peak of Burfell, covered with snow a good part of the year, the view from Biarg would be as uninteresting as any to be found in the land. But then, when one rides down to the coast, or ascends the moor, what a splendid view bursts on the sight! The great Polar Sea is before one, intensely blue, not with the deep ultramarine of the Mediterranean, but with the blue of the nemophyla or forget-me-not, rolling in from the mysterious North; and across the mighty bay of the Huna-floi can be seen the snowy mountains of that extraordinary peninsula which runs out to the north-west of Iceland, and is only just not converted into an island because connected with Iceland by a narrow strip of land. That great projection is like a hand with fiords between the fingers of land, and glacier-mountains where are the knuckles; but the wrist is very narrow indeed, only about one English mile across, and there lies a trough along this junction, with a little stream and a lake in it. Now, at this wrist, as we may call it, lies the farm of Eyre, where, somewhat later, lived the sister of Grettir, who married a man that farmed there, named Glum.

Looking away across the great blue bay, the mountains of the hand may be seen rising out of the sea, and looking like icebergs.

Grettir the Strong was the son of a well-to-do bonder, or yeoman, who lived at Biarg, and was descended from some of the great nobles of Norway. His father's name was Asmund with the Grey-head, and his mother's name was Asdis.

He had a brother called Atli, a gentle, kindly young fellow, who never wittingly quarrelled with anyone, and was liked by all with whom he had to do. He had also two sisters—one was called Thordis, and she was married to Glum of Eyre—but neither come into the story; and he had another sister called Rannveig, who was married to Gamli of Melar, at the head of Ramsfirth. He had also a little brother called Illugi, of whom more hereafter. Grettir was not a good-looking boy; he had reddish hair, a pale face full of freckles, and light blue eyes. He was broad-built, not tall as a boy, though in the end he grew to be a very big man.

He was not considered a good-tempered or sociable boy. He seemed lazy and sullen; he liked to sit by the fire without speaking to anyone, listening to what was said, and brooding over what he had heard.