Next morning he started from home to tell Abram his failure. His way was through the great square called the Copper-Market before the Imperial palace. Now there stood there a porch consisting of four pillars, which supported a dome covered with brazen tiles, the whole surmounted by a cross, on the east side of which, looking down on the square, and across over the sparkling Bosphorus to the hills of Asia, was a large, solemn figure of the Crucified. This porch and cross had been set up by Constantine the Great,[10] and had been restored by Anastasius.
As Theodore sped through the Copper-Market in the morning, he looked up; the sky was of the deepest gentian blue. Against it, glittering like gold in the early sun, above the blazing, brazen tiles, stood the great cross with the holy form thereon. Theodore halted, in his desolation, doubt and despair, and looked up at the figure. It was in the old, grave Byzantine style, very solemn, without the pain expressed in Mediæval crucifixes, and like so many early figures of the sort was probably vested and crowned.
A sudden inspiration took hold of the ruined man. He fell on his knees, stretched his hands towards the shining form, and cried, "Lord Jesus Christ! the hope of the whole earth, the only succour of all who are cast down, the sure confidence of those that look to Thee! All on whom I could lean have failed me. I have none on earth on whom I can call. Do Thou, Lord, be surety for me, though I am unworthy to ask it." Then filled with confidence he rose from his knees, and ran to the house of Abram, and bursting in on him said, "Be of good cheer, I have found a Surety very great and noble and mighty. Trust thy money, He will keep it safe."
Abram answered, "Let the man come, and sign the deed and see the money paid over."
"Nay, my brother," said Theodore; "come thou with me. I have hurried in thus to bring thee to him."
Then Abram went with Theodore, who led him to the Copper-Market, and bade him be seated, and then raising his finger, he pointed to the sacred form hanging on the cross, and, full of confidence, said to the Hebrew, "There, friend, thou could'st not have a better security than the Lord of heaven and earth. I have besought Him to stand for me, and I know He is so good that He will not deny me."
The Jew was perplexed. He said nothing for a moment or two, and then, wondering at the man's faith, answered, "Friend, dost thou not know the difference between the faith of a Christian and of a Hebrew? How can'st thou ask me to accept as thy surety, One whom thou believest my people to have rejected and crucified? However, I will trust thee, for thou art a God-fearing and an honest man, and I will risk my money."
So they twain returned to the Jew's quarters, and Abram counted out fifty pounds of gold, in our money about £2,400. He tied the money up in bags, and bade his servants bear it after Theodore. And Abram and the glad merchant came to the Copper-Market, and then the Jew ordered that the money bags should be set down under the Tetrastyle where was the great crucifix. Then said the Hebrew usurer, "See, Theodore, I make over to thee the loan here before thy God." And there, in the face of the great image of his Saviour, Theodore received the loan, and swore to deal faithfully by the Jew, and to restore the money to him with usury.
After this, the merchant bought a cargo for his vessel, and hired sailors, and set sail for Syria. He put into port at Tyre and Sidon, and traded with his goods, and bought in place of them many rich Oriental stuffs, with spices and gums, and when his ship was well laden, he sailed for Constantinople.