Historic Oddities and Strange Events

by S. Baring-Gould

"It may be best to offer some slight sketch of Hohenlohe's life. His person was beautiful. He was placed under the direction of Vock, the Roman Catholic parish priest at Berne. One Sunday he was invited to dinner with Vock, his tutor, at the Spanish ambassador's. The next day there was a great noise in the Spanish embassy, because the mass-robe, with the silver chalice and all its appurtenances, had been stolen. It was advertised in the paper, but nothing could be discovered, until Vock took Prince Hohenlohe aside, and said to him, 'Prince, confess to me; have you not stolen the mass-robe?' He at once confessed it, and said that he made use of it every morning in practising the celebration of the mass in his room; which was true." (This was when Hohenlohe was twenty-one years old.) "He was afterwards sent to Tyrnau, to the ecclesiastical seminary in Hungary, whence he was expelled, on account of levity. But, being a Prince, the Chapter of Olmütz, in Moravia, elected him titulary canon of the cathedral; nevertheless, the Emperor Francis was too honest to confirm it. Wolff taught him Hebrew in Vienna. He had but little talent for languages, but his conversation on religion was sometimes very charming; and at other times he broke out into most indecent discourses. He was ordained priest, and Sailer[16] preached a sermon on the day of his ordination, which was published under the title of 'The Priest without Reproach.' On the same day money was collected for building a Roman Catholic Church at Zürich, and the money collected was given to Prince Hohenlohe, to be remitted to the parish priest of Zürich (Moritz Mayer); but the money never reached its destination. Wolff saw him once at the bed of the sick and dying, and his discourse, exhortations, and treatment of these sick people were wonderfully beautiful. When he mounted the pulpit to preach, one imagined one saw a saint of the Middle Ages. His devotion was penetrating, and commanded silence in a church where there were 4,000 people collected. Wolff one day called on him, when Hohenlohe said to him, 'I never read any other book than the Bible. I never look in a sermon-book by anybody else, not even at the sermons of Sailer.' But Wolff after this heard him preach, and the whole sermon was copied from one of Sailer's, which Wolff had read only the day before.

"With all his faults, Hohenlohe cannot be charged with avarice, for he give away every farthing he got, perhaps even that which he obtained dishonestly. They afterwards met at Rome, where Hohenlohe lodged with the Jesuits, and there it was said he composed a Latin poem. Wolff, knowing his incapacity to do such a thing, asked him boldly, 'Who is the author of this poem?' Hohenlohe confessed at once that it was written by a Jesuit priest. At that time Madame Schlegel wrote to Wolff: 'Prince Hohenlohe is a man who struggles with heaven and hell, and heaven will gain the victory with him.' Hohenlohe was on the point of being made a bishop at Rome, but, on the strength of his previous knowledge of him, Wolff protested against his consecration. Several princes, amongst them Kaunitz, the ambassador, took Hohenlohe's part on this occasion; but the matter was investigated, and Hohenlohe walked off from Rome without being made a bishop. In his protest against the man, Wolff stated that Hohenlohe's pretensions to being a canon of Olmütz were false; that he had been expelled the seminary of Tyrnau; that he sometimes spoke like a saint, and at others like a profligate."

And now let us return to Würzburg, and see the result of the cure of Princess Schwarzenberg. The people who had seen the poor cripple one day carried into her carriage and into church, and a day or two after saw her walk to church and in the gardens, and who knew nothing of Dr. Heine's operations, concluded that this was a miracle, and gave the credit of it quite as much to Prince Hohenlohe as to the peasant Michel.

The police at once sent an official letter to the Prince, requesting to be informed authoritatively what he had done, by what right he had interfered, and how he had acted. He replied that he had done nothing, faith and the Almighty had wrought the miracle. "The instantaneous cure of the Princess is a fact, which cannot be disputed; it was the result of a living faith. That is the truth. It happened to the Princess according to her faith." The peasant Michel now fell into the background, and was forgotten, and the Prince stood forward as the worker of miraculous cures. Immense excitement was caused by the restoration of the Princess Schwarzenberg, and patients streamed into Würzburg from all the country round, seeking health at the hands of Prince Alexander. The local papers published marvellous details of his successful cures. The blind saw, the lame walked, the deaf heard. Among the deaf who recovered was His Royal Highness the Crown Prince of Bavaria, three years later King Ludwig I., grandfather of the late King of Bavaria. Unfortunately we have not exact details of this cure, but a letter of the Crown Prince written shortly after merely states that he heard better than before. Now the spring of 1821 was very raw and wet, and about June 20 there set in some dry hot weather. It is therefore quite possible that the change of weather may have had to do with this cure. However, we can say nothing for certain about it, as no data were published, merely the announcement that the Crown Prince had recovered his hearing at the prayer of Prince Hohenlohe. Here are some better-authenticated cases, as given by Herr Scharold, an eye-witness; he was city councillor and secretary.

"The Prince had dined at midday with General von D——. All the entrances to the house from two streets were blocked by hundreds of persons, and they said that he had already healed four individuals crippled with rheumatism in this house. I convinced myself on the spot that one of these cases was as said. The patient was the young wife of a fisherman, who was crippled in the right hand, so that she could not lift anything with it, or use it in any way; and all at once she was enabled to raise a heavy chair, with the hand hitherto powerless, and hold it aloft. She went home weeping tears of joy and thankfulness.

"The Prince was then entreated to go to another house, at another end of the town, and he consented. There he found many paralysed persons. He began with a poor man whose left arm was quite useless and stiff. After he had asked him if he had perfect faith, and had received a satisfactory answer, the Prince prayed with folded hands and closed eyes. Then he raised the kneeling patient; and said, 'Move your arm.' Weeping and trembling in all his limbs the man did as he was bid; but as he said that he obeyed with difficulty, the Prince prayed again, and said, 'Now move your arm again.' This time the man easily moved his arm forwards, backwards, and raised it. The cure was complete. Equally successful was he with the next two cases. One was a tailor's wife, named Lanzamer. 'What do you want?' asked the Prince, who was bathed in perspiration. Answer: 'I have had a paralytic stroke, and have lost the use of one side of my body, so that I cannot walk unsupported.' 'Kneel down!' But this could only be effected with difficulty, and it was rather a tumbling down of an inert body, painful to behold. I never saw a face more full of expression of faith in the strongly marked features. The Prince, deeply moved, prayed with great fervour, and then said, 'Stand up!' The good woman, much agitated, was unable to do so, in spite of all her efforts, without the assistance of her boy, who was by her, crying, and then her lame leg seemed to crack. When she had reached her feet, he said, 'Now walk the length of the room without pain.' She tried to do so, but succeeded with difficulty, yet with only a little suffering. Again he prayed, and the healing was complete; she walked lightly and painlessly up and down, and finally out of the room; and the boy, crying more than before, but now with joy, exclaimed, 'O my God! mother can walk, mother can walk!' Whilst this was going on, an old woman, called Siebert, wife of a bookbinder, who had been brought in a sedan-chair, was admitted to the room. She suffered from paralysis and incessant headaches that left her neither night nor day. The first attempt made to heal her failed. The second only brought on the paroxysm of headache worse than ever, so that the poor creature could hardly keep her feet or open her eyes. The Prince began to doubt her faith, but when she assured him of it, he prayed again with redoubled earnestness. And, all at once, she was cured. This woman left the room, conducted by her daughter, and all present were filled with astonishment." This account was written on June 26. On June 28 Herr Scharold wrote a further account of other cures he had witnessed; but those already given are sufficient. That this witness was convinced and sincere appears from his description, but how far valuable his evidence is we are not so well assured.

A curious little pamphlet was published the same year at Darmstadt, entitled, "Das Mährchen vom Wunder," that professed to be the result of the observations of a medical man who attended one or two of these séances. Unfortunately the pamphlet is anonymous, and this deprives it of most of its authority. Another writer who attacked the genuineness of the miracles was Dr. Paulus, in his "Quintessenz aus den Wundercurversuchen durch Michel und Hohenlohe," Leipzig, 1822; but this author also wrote anonymously, and did not profess to have seen any of the cures. On the other hand, Scharold and a Dr. Onymus, and two or three priests published their testimonies as witnesses to their genuineness, and gave the names and particulars of those cured.

Those who assailed the Prince and his cures dipped their pens in gall. It is only just to add that they cast on his character none of the reflections for honesty which Dr. Wolff flung on him.

The author of the Darmstadt pamphlet, mentioned above, says that when he was present the Prince was attended by two sergeants of police, as the crowd thronging on him was so great that he needed protection from its pressure. He speaks sneeringly of him as spending his time in eating, smoking, and miracle-working, when not sleeping, and says he was plump and good-looking, "A girl of eighteen, who was paralysed in her limbs, was brought from a carriage to the feet of the prophet. After he had asked her if she believed, and he had prayed for about twelve seconds, he exclaimed in a threatening rather than gentle voice, 'You are healed!' But I observed that he had to thunder this thrice into the ear of the frightened girl, before she made an effort to move, which was painful and distressing; and, groaning and supported by others, she made her way to the rear. 'You will be better shortly—only believe!' he cried to her. I, who was looking on, observed her conveyed away as much a cripple as she came.