But Mr. Trevisa was not the man to endure such a condition of affairs without a protest and an effort to remedy it. He had endeavored to stimulate the farmers and land-owners of the parish to excavate the buried church, but his endeavors had proved futile. There were several reasons for this. In the first place, and certainly foremost, stood this reason: as long as the church was choked with sand and could not be employed for regular divine service, the tithe-payers could make a grievance of it, and excuse themselves from paying their tithes in full, because, as they argued, “Parson don’t give us sarvice, so us ain’t obliged to pay’n.” They knew their man, that he was tender-conscienced, and would not bring the law to bear upon them; he would see that there was a certain measure of justness in the argument, and would therefore not demand of them a tithe for which he did not give them the quid pro quo. But they had sufficient shrewdness to pay a portion of their tithes, so as not to drive him to extremities and exhaust his patience. It will be seen, therefore, that in the interests of their pockets the tithe-payers did not want to have their parish church excavated. Excavation meant weekly service regularly performed, and weekly service regularly performed would be followed by exaction of the full amount of rent-charge. Then, again, in the second place, should divine service be resumed in the church of S. Enodoc, the parishioners would feel a certain uneasiness in their consciences if they disregarded the summons of the bell; it might not be a very lively uneasiness, but just such an irritation as might be caused by a fly crawling over the face. So long as there was no service they could soothe their consciences with the thought that there was no call to make an effort to pull on Sunday breeches and assume a Sunday hat, and trudge to the church. Therefore, secondly, for the ease of their own consciences, it was undesirable that S. Enodoc should be dug out of the sand.
Then lastly, and thirdly, the engulfment of the church gave them a cherished opportunity for being nasty to the rector, and retailing upon him for his incaution in condemning smuggling and launching out into anathema against wrecking. As he had made matters disagreeable to them—tried, as they put it, to take bread out of their mouths, they saw no reason why they should spend money to please him.
Mr. Trevisa had made very little provision for his children, principally, if not wholly, because he could not. He had received from the farmers and land-owners a portion of tithe, and had been contented with that rather than raise angry feelings by demanding the whole. Out of that portion he was able to put aside but little.
Aunt Dionysia arrived, a tall, bony woman, with hair turning gray, light eyes and an aquiline nose, a hard, self-seeking woman, who congratulated herself that she did not give way to feelings.
“I feel,” said she, “as do others, but I don’t show my feelings as beggars expose their bad legs.”
She went into the kitchen. “Hoity-toity!” she said to the cook, “fine story this—scalding yourself. Mind this, you cook meals or no wage for you.” To Jane, “The mischief you have done shall be valued and deducted from any little trifle my brother may have left you in his will. Where is Jamie? Give me that joint of fishing-rod; I’ll beat him for stealing raspberry jam.”
Jamie, however, on catching a glimpse of his aunt had escaped into the garden and concealed himself. The cook, offended, began to clatter the saucepans.
“Now, then,” said Mrs. Trevisa—she bore the brevet-rank—“in a house of mourning what do you mean by making this noise, it is impertinent to me.”
The house-maid swung out of the kitchen, muttering.
Mrs. Trevisa now betook herself up-stairs in quest of her niece, and found her with red eyes.