The position of Béziers is striking. It crowns a height above the Orb, its grand fortified church of S. Nazaire occupying the highest point, where it stands on a platform. This fine church is not the cathedral. In La Madeleine is the bishop's throne, a church that, with the exception of the tower and exterior of the apse, has been modernised out of all interest. But S. Nazaire is a stately and beautiful church of the twelfth to the fourteenth century, in the style of the country, very little ornamented externally, and very strongly fortified; even the windows being made impenetrable by their strong grilles of iron. There are two western towers, small, with an arch thrown between their battlements, over the rose window, and this battlemented archway is in fact a screen behind which the besieged sheltered whilst they poured down molten pitch on those who assailed the gateway of the cathedral. For this purpose there is an open space between the screen and the façade. The apse of eight sides, internally is fine; and there is a beautiful octagonal apsidal chapel on the north side, entered from the transept.
Beziers is the scene of a horrible slaughter in 1209, after the siege by the Crusaders under Simon de Montfort. It had been a headquarter of the Albigenses. As we are now entering the region reddened with the blood of these heretics, it will not be improper here to give a little account of them.
The Albigenses are often erroneously confused with the Waldenses, with whom really they had little in common. Actually, the Albigenses were not Christians at all, but Manicheans. The heresy was nothing other than the reawakening of the dormant and suppressed Paganism of the south of France. There are plenty of documents which enable us to understand their peculiar tenets and practices.
[Illustration: Béziers from the river.]
They held a dualism of good and evil principles in the world, equally matched; and they taught that the evil principle was the origin of all created matter. Accordingly they rejected the Old Testament, and declared that all the world and man's body were of diabolic origin, and that the spirit only was divine. With regard to the person of Christ they were divided in opinion. Some said He had a phantom body, and that He seemed only to die on the cross. The real Christ was incapable of suffering. But another school among them declared that He had a true body born of Mary and Joseph, and that this was due to the evil principle, and that this body did hang on the cross. It was the Evil God of the Jews who slew Pharaoh in the Red Sea. They held that the Good God had two wives, Colla and Coliba, from whom he had many generations of spiritual beings. Of the Good Christ, the spiritual, they asserted, that He neither ate nor drank, that He was the source of all mercy and salvation, but that the Bad Christ was the carnal one following the Good Christ as the shadow follows the body; that this Bad Christ had Magdalen as his concubine. They were not agreed as to the future of man. Some denied the existence of souls, some said that the souls were fallen angels inhabiting men's bodies, others that the soul was pure and could only attain to blessedness by emancipation from the body, all the works of which were evil.
The faithful of the Albigenses were divided into two orders, the "perfect," who wore a black dress, abstained from flesh, eggs, cheese, and from marriage; and the "believers" whose salvation was to be attained by a certain ceremony called the "consolation." This sacrament of consolation was performed by one of the perfect laying his hands on the believer; and after consolation, the newly-consoled must starve himself to death. A great number of trials of Albigenses have been collected by Limborch in his history of the Inquisition. One only can we now give. It is that of a woman who had herself consoled, and sending for a surgeon, ordered him to open her veins in a bath, that so, the blood running out more freely, she might sooner die. Also she bought poison, as the bleeding did not succeed, and procured a cobbler's awl wherewith to pierce her heart, but as the women with her were undecided whether the heart were on the right side or the left, she took the poison, and so died. [1]
[Footnote 1: We have got the Acts of the Inquisition at Toulouse during sixteen years, between 1307-1323. The whole number of cases reported is 932. The usual sentence on one found guilty—unless guilty of causing death by "consolation"—was to wear a tongue of red cloth on the garments. Of such there are 174 sentences. If a case of relapse, there was sentence of brief imprisonment, 218 cases; 38 were reported as having run away; 40 were condemned to death for having caused the death of dupes by "consolation;" 113 were let off penances previously imposed; 139 were discharged from prison, and 90 sentences were pronounced against persons already dead. See Maitland's Tracts and Documents on the Albigenses, 1831.]
We can understand what alarm this great heathen reaction in Provence and
Aquitaine awoke in France, and in the minds of the popes.
Innocent III. at first employed against the Albigenses only spiritual and legitimate weapons; before proscribing he tried to convert them, but when they murdered his emissary, Peter de Castelnau, in 1208, he proclaimed a Holy War against them. It was a war undertaken on the plea of a personal crime, but in reality for the dispossession of the native princes who were believed to be in favour of the heresy. "The crusade against the Albigensians," says M. Guizot, "was the most striking application of two principles equally false and fatal, which did as much evil to the Catholics as to the heretics; and these are the right of the spiritual power to coerce souls by the material force of the temporal power, and the right to strip princes of their title to the obedience of their subjects—in other words, denial of religious liberty to consciences, and of political independence to states."
[Illustration: Béziers.—Church of S. Nazaire.]