Edwardus primus, Mars velut omnipotens.
Scottorum domitor, noster validissimus Hector,
Anglorum decus, et gloria militiæ.”[[382]]
The stone may now be seen in Westminster Abbey.
When Jacob—to return to our narrative—slept with his head on the pillow of stones, he dreamed, and beheld a ladder fixed in the earth, and the summit of it reached to the height of heaven. And, behold! the angels who had accompanied him from the house of his father, ascended to make known to the angels on high, saying, “Come, see Jacob the pious, whose likeness is in the throne of glory, and whom you have been desirous to see!” These were the two angels who had been sent to Sodom to destroy it, and who had been forbidden to rise up to the throne of God again, because, say some, they had revealed the secrets of the Lord of the whole earth, or because, say others, they had threatened in their own name to destroy the cities of the plain.
Then the rest of the angels of God came down, at the call of these twain, to look upon Jacob.
And the Glory of the Lord stood above him, and He said to him, “I am the Lord God of Abraham, thy father, and the God of Isaac. The land on which thou art lying I will give to thee and thy sons. And thy sons shall be many as the dust of the earth, and shall become strong in the west and in the east, and in the north and in the south; and all the kindreds of the earth shall be blessed through thy righteousness and the righteousness of thy sons.”
When Jacob arrived at Haran, he saw a well in a field, and three flocks lying near it—because from that well they watered the flocks—and a great stone was laid upon the mouth of the well.
And Jacob said to the shepherds, “My brethren, whence are ye?”
They said, “From Haran are we.”