The Norse legend in the younger Edda is, “Bör’s sons (Odin, Vilj, and Ve) slew the giant Ymir; and when he fell, so much blood (in poetic phraseology Ymir’s blood signified water) ran out of the wounds, that the whole race of the giants was drowned in it, except one, who with his family escaped; this one is called Bergelmr. He got into a boat along with his wife, and was thus saved.”[[229]]
The Lithuanian myth was this:—When Pramzimas, the most high God, looked out of his heavenly house upon the world through a window, he saw that it was filled with violence. Then he sent Wind and Water to devastate the earth, and this they did for twenty days and nights. Pramzimas looked on, and as he looked on, he ate nuts at his window, and threw the shells down. One shell fell on the top of a mountain, and some men, women, and beasts scrambled into it and were saved alive, while all the rest of the inhabitants of the world were drowned. When the flood drained away, the pairs in the nut-shell left it, and were scattered over the earth. Only one aged couple remained, and they complained; then God sent them the rainbow to console them, and bade them jump over the bones of the earth. They jumped nine times, and nine pairs of living human beings started to life, and founded the nine races of Lithuanian blood.[[230]]
Among the negroes of Africa, traditions are faint, or have been little sought after and collected. The Jumala negroes say that once when the earth was full of cruelty and wickedness, the god Til destroyed it with fire, and that one man alone was saved alive, named Musikdgen, i.e. the mountain chief, because he was found without blame.
In America the crop of traditions is abundant.
The Kolosches, living in Russian America, say that the first dweller on the earth was Kitkhughia-si, and that he resolved to destroy all his children who sinned against him. Thereupon he brought a flood over the land, and all perished save a few who escaped in boats to the tops of mountains, where, say they, the remains of the boats, and the ropes which fastened them, remain to be seen.[[231]]
Among the Dog-rib Indians, Sir John Franklin found the story much more complete; and as this tribe lives near the Polar Sea, far from any mission stations, it is scarcely possible that the story can have been derived from Christian teachers. They say that Tschäpiwih, their great ancestor, lived on a track between two seas. He built a weir, and caught fish in such abundance that they choked the watercourse, and the water overflowed the earth. Tschäpiwih with his family entered his canoe, and took with him all kinds of beasts and birds. The land was covered for many days; at last Tschäpiwih could bear it no longer, so he sent out the beaver to look for the earth. But the beaver was drowned. Then he sent out the musk-rat, which had some difficulty in returning, but it had mud on its paws. Tschäpiwih was glad to see the earth, and moulded it between his fingers, till it became an island on the surface of the water, on which he could land.[[232]]
The Pacullies, on the west coast of New Georgia, say that at the Deluge one man and one woman were saved by escaping into a cave; and they add that when the earth was drowned, a water rat dived for it and brought it to the surface again.[[233]]
A Caddoque tradition is, that Sakechah was a great hunter. One night he saw in vision the Master of Life, who spoke to the dreamer these words:—
“The world is getting very wicked, Sakechah.”
“I know it,” answered the hunter.