“Go about this temple,” said Allah, “and I am as near to you as the angels who surround my throne.” Adam, who was still the size that God had created him, easily strode from Ceylon to Mecca after the cloud, which stood over the place where he was to build. On Mount Arafa, near Mecca, to his great delight, he found Eve again, and from this circumstance the mountain takes its name (from Arafa, to recognize, to know again). They both began to build, and erected a temple having four doors—one was called Adam’s door, another Abraham’s door, the third Ishmael’s door, and the fourth Mohammed’s door. The plan of the temple was furnished by Gabriel, who also contributed a precious stone, but this stone afterwards, through the sin of men, turned black. This black stone is the most sacred Kaaba, and it was originally an angel, whose duty it had been to guard the Wheat-Tree of the knowledge of good and evil, and to warn off Adam should he approach it. But though his inattention the design of God was frustrated, and in punishment he was transformed into a stone, and he will not be released from his transformation till the Last Day.
Gabriel taught Adam also all the ceremonies of the great pilgrimage.
Adam now returned with his wife to India, and lived there till he died, but every year he made a pilgrimage to Mecca, till he lost his primitive size, and retained only the height of sixty eels.
The cause of his diminution in height was his horror and dismay at the murder of Abel, which made him shrink into himself, and he was never afterwards able to stretch himself out again to his pristine dimensions.[88]
The Book of the Penitence of Adam is a curious apocryphal work of Syriac origin; I give an outline of its contents.
God planted, on the third day, the Terrestrial Paradise; it is bounded on the east by the ocean in which, at the Last Day, the elect will wash away all those sins which have not as yet been purged away by repentance.
On leaving this garden of delights, Adam turned to take of it one last look. He saw that the Tree which had caused his fall was cursed and had withered away.
He was much surprised when night overtook him, for in Paradise he had not known darkness. As he went along his way, shedding tears, he overtook the serpent gliding over the ground, and licking the dust. That serpent he had last seen on four feet, very beautiful, with the hair of a young maiden, enamelled with brilliant colors. Now it was vile, hideous, and grovelling. The beasts which, before the Fall, had coveted its society, fled from it now with loathing.
Filled with rage at the sight of Adam and Eve, to whom it attributed its present degradation, the serpent flew at them and prostrated them. Thereupon God removed from it its sole remaining possession—the gift of speech, and it was left only its hiss of rage and shame.
Adam soon felt exhaustion, heat, fear and pain;—afflictions he had not known in Eden. As the shadows of night fell, an intense horror overwhelmed the guilty pair; they trembled in every limb and cried to God. The Almighty, in compassion, consoled them by announcing to them that day would return after twelve hours of night. They were relieved by this promise, and they spent the first night in prayer.