The body of Adam was taken by Noah into the ark, and when the ark rested on Ararat, Noah and his sons removed the body from it, and they followed an angel who led them to the place where the first father was to lie. Shem or Melchizedek—for they are one, as we shall see presently—being consecrated by God to the priesthood, performed the religious rites; and buried Adam at the centre of the earth, which is Jerusalem; but, say some, he was buried by Shem along with Eve, in the cave of Machpelah, in Hebron. But others relate that Noah on leaving the ark distributed the bones of Adam among his sons, and that he gave the head to Shem, who buried it in Jerusalem. Some, taking this mystically, suppose that by this is meant the sin and punishment of Adam, which was transmitted to all the sons of Noah, but that to Shem was given the head, the Messiah who was to regenerate the world.[139] S. Basil of Seleucia says: “According to Jewish traditions, the skull of Adam was found there (i. e., on Golgotha), and this, they say, Solomon knew by his great wisdom. And because it was the place of Adam’s skull, therefore the hill was called Golgotha, or Calvary.”[140]

With this a great concourse of Fathers agree; whose testimony has been laboriously collected by Gretser in his famous and curious book “De Cruce.” And this tradition has become a favorite subject for artists, who, in their paintings or sculptures, represent the skull of Adam at the foot of the Cross of Christ.

The apocryphal “Testament of Adam” still exists.

The tomb of Eve is shown at Jedda. “On entering the great gate of the cemetery, one observes on the left a little wall three feet high, forming a square of ten to twelve feet. There lies the head of our first mother. In the middle of the cemetery is a sort of cupola, where reposes the navel of her body; and at the other extremity, near the door of egress, is another little wall also three feet high, forming a lozenge-shaped enclosure: there are her feet. In this place is a large piece of cloth, whereon the faithful deposit their offerings, which serve for the maintenance of a constant burning of perfumes over the midst of her body. The distance between her head and feet is four hundred feet. How we have shrunk since the creation!”[141]

The bones of Adam and Eve, says Tabari, were taken by Noah into the ark with him, and were reburied by him.

This article may be fitly concluded with the epitaph of Adam, composed by Gabriel Alvarez, and published by him in his “Historia Ecclesiæ Antediluvianæ,” Madrid, 1713.

“Here lies, reduced to a pinch of dust, he who, from a pinch of
dust; was formed to govern the earth,
Adam,
The son of None, the father of All, the stepfather of All
and of himself.
Having never wailed as a child, he spent his life in weeping
the result of penitence.
Powerful, Wise, Immortal, Just,
he sold for the price of disobedience, power, wisdom, justice,
immortality.
Having abused the privilege of Free-will, which weapon
he had received for the preservation of Knowledge and Grace,
by one stroke he struck with death himself and all the human race.
The Omnipotent Judge
who in His Justice took from him Righteousness, by His Mercy
restored it to him whole again:
by whose goodness it has fallen out, that we may
call that crime happy, which obtained such and so great
A Redeemer.
Thenceforth Free-will, which he in happiness used to bring forth Misery, is used in Misery to bring forth
Happiness.
For if we, partakers of his pernicious inheritance, partake
also of his penitential example, and lend our ears
to salutary counsels,
Then we (who by our Free-will could lose ourselves) can be saved
by the grace of the Redeemer, and the co-operation of our
Free-will.
The First Adam Lived to Die;
The Second Adam Died to Live.
Go, and imitate the penitence of the First Adam;
Go, and celebrate the Goodness of the Second Adam.”

VIII.
SETH.

When Seth had ascended the throne of his father, says Tabari, he was the greatest of the sons of Adam. Every year he made the pilgrimage to the Kaaba, and he ruled the world with equity, and every thing flourished during his reign. At the age of fifty he had a son; he called his name Enoch, and named him his executor. He died at the age of nine hundred.[142]