We shall follow certain Mussulman traditions for what follows. Ad, son of Amalek, therefore grandson of Ham, established himself in Arabia, where he became chief of the tribe of the Adites. He fell into idolatry. He had two sons named Schedad and Scheded, who reigned over numerous subjects—one for two hundred and fifty, the other for three hundred years. They built a superb city, where houses were of sumptuous magnificence; the like of this city was never seen before, nor will be seen again. This city vanished when the tribe of the Adites was exterminated; as we shall relate when we give the legends attaching to Heber. The commentators of the Koran tell marvels of this wondrous city.
Under the Khalifate of Moawiyah, first of the Ommiades, an Arab of the desert, named Kolabah, going in quest of his camel in the plain of Aden, lighted on the gate of a beautiful city. He went in, but, being filled with fear, he did not remain there more time than sufficed for him to collect some of the stones of the street, and then he returned.
His neighbors, to whom he relates his adventure, repeated it to the Khalif, who ordered Kolabah to be brought before him. The Arab related frankly what he had seen, but Moawiyah would not give credence to the marvellous tale, till he had consulted his learned men, and especially the illustrious Al-Akhbar, who assured him that the story of the poor Arab was worthy of all trust, for the city he had seen was none other than that built by Schedad, son of Ad, in the land of the Adites in which Aden is situated; and that, as the pride of this prince knew no bounds, God had sent His angel to destroy all the inhabitants, and conceal their splendid city from the eyes of men, to be revealed only at intervals, that the memory of God’s judgment might not fade out of men’s minds.
Schedad had a son named Dhohak, of whom strange tales are told. He knew magic, and gained the sovereignty over the entire universe; and he kept his subjects in terror by excessive cruelty. In the Caherman-Nâmeh it is related that the Devil, satisfied with his proceedings, offered him his services gratuitously, and they were cheerfully accepted. The ferocity of the tyrant increased, he skinned men alive, impaled and crucified them on the slightest charges.
After having served him five years, the Evil One thus addressed him: “Sire! for many years I have been thy faithful attendant, neither have I received of thee any recompense. Now I beseech of thee one favor—that I may kiss thy shoulders.”
This favor was readily granted. Dhohak himself plucked off his mantle to facilitate the kiss.
But no sooner had the Devil applied his lips to the two shoulders of the tyrant, than two serpents, which could not be plucked off, fastened there and began to gnaw his flesh.
Tabari says that the king bore on his shoulders two frightful ulcers or cancers, resembling serpents’ heads, sent him by God as a punishment for his crimes. These cancers caused him such acute agony, that he shrieked night and day. No one was able to provide a remedy or to abate the torment.
One night when he was asleep, some one appeared to him in a dream, and said, “If you desire your ulcers to give less pain, apply to them human brains.”
Next day, Dhohak awoke and ordered two men to be brought before him; he slew them, cut open their skulls, extracted the brains and applied them to his cancers. The relief was instantaneous, and Dhohak felt, for the first time for many days, some hours of repose.