'So is it false that I schemed and worked,' he said. 'Do you not understand, Mehalah, that what we do, we do for an end which we do not see? We act on the spur of passion, and the acts link together, and make a complete chain in the end. I did at the moment what I thought must be done, and so it was brought about that you became my wife. You acted as anger and love inspired, and now I am made helpless, whilst you sport with your lover. But I tell you, Mehalah, I will not endure this. I don't care if you die and I die, but parted we shall not be. You and I must find our heaven in each other and nowhere else. You are going after wandering lights if you expect a port away from my heart. Wrecking lights attached to asses' heads.' He stamped and caught at her.

'My heart was given to George before I knew you,' said Glory sadly; 'I have long known him, and we had long been promised to each other. We had hoped to be married this spring and then we should have been happy, unspeakably happy. He has been true to me and I will be true to him. We cannot now marry. You have prevented that; but we can still love one another and be true to each other, and live in the thought and confidence of the other. He trusts me and I trust him. He is now bitterly distressed to find that you have separated us, but in time he will be reconciled, and then it will be as of old, when I was on the Ray. We shall see one another, and we shall be true, loving friends, but nothing more; nothing more is possible. You have barred that.'

'Is this your resolve?' he asked, turning livid with anger; even his lips a dead leaden tint.

'It is not a resolve, it is what must be. I must love him, I cannot help it. We must see each other. We can never be man and wife, that you have succeeded in preventing, and for that I shall never forgive you. But I will not be false to my oath. I will still serve you, and I will cherish you in your wretchedness and blindness.'

'This will not do,' he cried. 'My whole nature, my entire soul, cries out and hungers for you, for your nature, for your soul. I must have your whole being as mine, I will not be master of a divided Glory! allegiance here, love there, cold obedience to me and gushing devotion to him. The thought is unendurable. O God!' he burst forth in an agony, 'why did I not take you in my arms when the Ray house was burning, and spring with you into the flames and hold you there in the yellow wavering tongue of fire, till we melted into one lump? Then we should both have been at peace now, both in one, and happy in our unity.' He strode up and down, with his head down.

'Mehalah! have you seen water poured on lime? What a fume and boiling takes place, the two fight together which shall obtain the mastery, but neither gets it all its own way in the end, but one enters into and penetrates every pore of the other, and the heat and the steam only continue till every part of one is impregnated with the other. You and I are mixing like water and lime, and we rage and smoke, but there is peace at the end, in view, when we are infused the one into the other, when it is neither I nor you, but one being. The mixture must be complete some day, in this life or the next; and then we shall clot into one hard rock, imperishable and indivisible.'

'Elijah! try to take interest in something else; think of something beside me. I can be nothing more to you than what I am, so rest contented with what you have got, and turn your thoughts to your farm, or anything else.'

'I cannot do it, Mehalah. I put a little plant once in a pot and filled the vessel with rich mould, and the plant grew and at last broke the pot into a hundred pieces, and I found within a dense mat of fibres; the root had eaten up and displaced all the soil and swelled till it rent the vessel. It has been so with my love of you. It got planted, how I know not, in my heart, and it has thrown its roots through the whole chamber, and devoured all the substance, and woven a net of fibres in and out and up and down, and has swelled and is thrusting against the walls, till there is scarce love there any more but horrible, biting, wearing pain. I cannot kill the plant and pluck it out, or it will leave a great void. I must let it grow till it has broken up the vessel. It grows and makes root, but will not flower. There has been scarce leaf, certainly no blossom, to my love. It is all downward, inward, clogging, bursting tangle of fibre. Can you say it is so with you? You cannot. Your care for that fool George is but a slip struck in that may root or not, that must be nursed or it will wither. Tear it up and cast it away. It is not worthy of you. George is a simple fool. I know him. A clown without a soul. Why, Glory! there are none hereabouts with souls but you and me. Your mother has none, Mrs. De Witt has none, Abraham has none. They can't understand the ways and workings of those that have souls. They are bodies, ruled by bodily wants, and look at all things out of bodily eyes, and interpret by bodily instincts all things done by those spiritually above them. But you understand me, and I understand you. Soul speaks to soul. I've heard a preacher say that once on a time the sons of God went in unto the daughters of men, and what they begat of them were cursed of heaven. That means that men with souls married vulgar women with only instincts and appetites, and such unions are unnatural. The sons of God must marry the daughters of God, and leave the animal men and women to pig together and breed listless, dull-eyed, muddle-headed, dough-hearted, scandal-mongering generations. The curse of God would have rested upon you if you had married George De Witt. I have saved you from that. You have mated with your equal.'

'What happiness, what blessing has attended our union?' she asked bitterly.

'None,' he replied, 'because you oppose your will to the inevitable. We must be united entirely, and blended into one, but you resist, and so misery ensues. I am blinded and wretched, and you, you——'