There is a curious little work, the contents of which are said to have been collected by Hans Sachs, the Nuremberg cobbler and master-singer, in 1517. This curious book was reprinted several times in the seventeenth and early part of the eighteenth century, but it is now somewhat scarce. It was issued without place of publication or publisher’s name, in small form without cover. The book pretends to have been prepared by Hans Sachs for his private use, that he might make merriment among his friends, when drinking, and they were tired of his songs. It does not contain any anecdotes; it is made up of a collection of riddles more or less good, some coarse, and some profane; but the age was not squeamish. The title under which the little work was issued was, Useful Table-talk, or Something for all; that is the Happy Thoughts, good and bad, expelling Melancholy and cheering Spirits, of Hilarius Wish-wash, Master-tiler at Kielenhausen. The book consists of just a hundred pages, of which a quarter are consumed by prefaces, introductions, etc., and about thirteen filled with postscript and index. The humours of the book are somewhat curious; for instance, in the preliminary index of subjects it gives—“IX. The reason why this book of Table-talk was so late in being published.” When we turn to the place indicated for the reason, we find a blank. There is no such reason. There is a fulsome and absurd dedication to the “Honourable and Knightly Tileburner” who lives “By the icy ocean near Moscow, in Lapland, one mile below Podolia and three miles above it.”
Although we are not told in the place indicated why the little collection was not issued immediately after the death of Hans Sachs, nor among his works, we learn the reason elsewhere, in the preface, where we are told that the jokes it contained were so good that a rivalry ensued among them as to precedence, and till this was settled, it was impossible to get the book printed. The collection contains in all one hundred and ninety-six riddles; among them is that which gives the date of the book, and that in a chronogram: “When was this book of Table-talk drawn up? Answer. In IetzIg taVsenD fIInff hVnDert sIbenzehenDen Iahr” (1517).
Here are some of the conundrums.—Question. After Adam had eaten the forbidden fruit, did he stand or sit down?—Ans. Neither; he fell.
Ques. Two shepherds were pasturing their flocks. Said one to the other: “Give me one of your sheep, then I shall have twice as many sheep as you.”—“Not so,” replied the second herdsman: “give me one of yours, and then we shall have equal flocks.” How many sheep had each?—Ans. One had seven, the other five. If the first took a sheep out of the flock of the second, he had eight, the other four; if the contrary, each had six.
Ques. What is four times six?—Ans. 6666.
Ques. What does a goose do when standing on one leg?—Ans. Holds up the other!
Ques. When did carpenters first proclaim themselves to be intolerable dawdles?—Ans. When building the Ark—they took a hundred years over it.
Ques. What sort of law is military law?—Ans. Can(n)on law.
Some of the riddles have survived in the jocular mouth to the present day; for instance, who does not know this?—Ques. What smells most in an apothecary’s shop?—Ans. The nose. There is one conundrum which surprises us. The story was wont to be told by Bishop Wilberforce that he had asked a child in Sunday School why the angels ascended and descended on Jacob’s ladder, whereupon the child replied that they did so because they were moulting, and could not fly. But this appears in Hans Sachs’ book, and is evidently a very ancient joke indeed.