But the riddle and the forfeit have had to do with the development of mankind, the killing out of the witless, and the survival of the intelligent. As the young were tested whether strong enough to live and by brute force to hold their own, so, apparently, at a remote period in man’s history the brains of the young were passed through ordeal, and those who lacked readiness were also cast out as profitless.
That was the first stage—and that is one which we conjecture that man passed through; we have no direct evidence that it was so. Then came the second, in which a trial of strength or of wit determined great issues. Lastly, the riddle degenerated into a mere pastime. But as a pastime it remains to us a monument of great interest and of great antiquity. In every railway station in Germany is a measure. He who is below that mark is unprofitable for Fatherland and rejected from military service. The riddle was this mark before history dawned. Only such as were mentally capable of solving a simple question were considered worthy to be enrolled in the family or tribe. As in Germany at the present day, the lad who cannot pass the examination loses all chance of the short military service to which the man of culture is entitled, and is subjected to the long service of a common country lout, and the fact of his failure closes to him all professions, so was it in the primeval world. He who could not pass through his examination in riddles was condemned, if not to lose his life, at least to lose caste, and the consciousness that each lad must pass through this mental test served to sharpen intelligences, and so conduced to the advancement of mankind.
XI.
The Gallows.
Among our national institutions there is one—the gallows—to the roots of which, in a remote past, antiquarians have, to the best of my knowledge, not dug, and which they have not laid bare. Possibly this omission is due to the fact that it is not an institution of which we are proud; possibly also to the fact that it is an institution which we keep as clear from touching as we well can.
Nevertheless, the origin and original signification of the gallows are too curious to be neglected. The origin is, moreover, so remote that unless it were pointed out it would be wholly unsuspected.
In France and in Germany the wheel has occupied the place in the history of crime which the gibbet has taken with us; and the wheel, as I shall presently show, has as old and significant an origin.
We know pretty exactly the date of the introduction of this institution into our island; we owe it, along with our ale and our constitutional government, to the Anglo-Saxon invaders.
There were no gallows in Britain under the Celts. The kingdom of Kent was founded in 449, and it was then that the gallows first made their appearance among us; and from the Isle of Thanet spread over the whole land.