The Broom-Squire

by S. Baring-Gould

A cross now marks the summit, and indicates the spot where stood the gallows, and a stone for some time pointed out the locality where the murder was committed. When, however, the new Portsmouth Road was cut further down the hill, skirting the Punch-Bowl at a lower level, then the stone was removed to the side of the new road. At present it is an object visited by vast numbers of holiday-makers, who seem to take almost as lively an interest in the crime that was committed over a century ago as if it were an event of the present day. At the time the murder aroused the greatest possible excitement in the neighborhood, and pre-eminently in the parish of Thursley.

As may be gathered from the wording of the inscription on the tombstone that covers the victim, his name never transpired. No relations claimed the right to bury him. None appeared to take charge of his orphan child.

The parish fretted, it fumed, it protested. But fret, fume, and protest availed nothing, it had to defray the cost of the funeral, and receive and lap the child in its parochial mercies.

A deceased wife's sister undoubtedly existed somewhere. Such was the conviction of every parishioner. The poor man was on his way to Portsmouth to deposit his child with her when the tragic event took place. Why did she not come forward? Why did she hold her tongue?

Had there existed in her bosom one particle of natural feeling she would not have remained mute and motionless, and allowed the parish to bury her brother-in-law and encumber itself with her niece.

So the parish talked, appealingly, argumentatively, blusteringly, objurgatively, but all to no purpose. The deceased wife's sister kept mum, and invisible. Reluctantly, resentfully, the parish was finally obliged to face the facts, pay the expenses of the interment, and settle that a weekly dole should be afforded for the maintenance of the child, and as that deceased wife's sister did not appear, the parochial bile overflowed upon the hapless babe, who came to be regarded as an incubus on the ratepayers and a general nuisance.

The one difficulty that solved itself—ambulando, was that as to who would take charge of the child. That was solved by the hostess of the Ship.

The parish endeavored to cajole the good woman into receiving the babe as a gift from Heaven, and to exact no compensation for her labors in rearing it, for the expense of clothing, feeding, educating it. But Mrs. Verstage was deaf to such solicitations. She would take charge of the child, but paid she must be. Eventually the parochial authorities, after having called a vestry, and sat three hours in consultation, and to "knuckle under," as the hostess expressed it, and allow a trifle for the entertainment of the little waif.

So the matter was settled.

Then another had to be determined. What about the christening performed in the shed by Iver? What about the outlandish name given the child? The landlady raised no question on these heads till it was settled that the little being was to be an inmate of her house, and under her care. Then she reasoned thus—"Either this here child be a Mehetabel or she bain't. Either it's a Christian or it's a heathen. What is it? Is it fish, is it flesh, or is it good red herring? It ain't no use my calling her Mehetabel if she bain't nothing of the sort. And it ain't no use teachin' her the caterplasm, if she ha'n't been made a Christian. I'll go and ax the pa'son."