[Authority for his life, a fragmentary life of uncertain date, published by Bollandus.]
James, of Asiatic origin, and a soldier, was one of the first disciples of S. Honoratus in his monastic settlement at Lerins. When S. Honoratus was appointed Archbishop of Arles, he called James to be the first Bishop of the Tarantaise, the valleys of the Isère and Arc, of which Moutiers is the modern capital, between the Graian and Pennine Alps. S. James made Centronum, or Moutiers, the seat of the bishopric, and there he laboured to convert the people still buried in heathenism. Of him is related a story very similar to that told of other Saints, viz., that as his monks were cutting down trees in the forest, for the construction of his cathedral church, a bear killed one of the oxen which drew the timber. Then the monks fled in consternation to S. James, who went boldly to the bear and said, "I, James, the servant of Christ, command thee, cruel beast, to bow thy stubborn neck to the yoke, in place of the ox thou hast slain." Then the bear was obedient, and drew the timber to the church.
S. James is also said to have taken an ass's load of pure snow of the mountain in mid-summer, as a tribute to Gondecar, King of the Burgundians, having nothing else to offer, when the king had ordered a tax to be levied on all the produce of the land.
S. FURSEY, AB.
(about a.d. 653.)
[Roman, Donegal, and Scottish Martyrologies, but English on March 4th; Feb. 25th is noted in several Kalendars as the festival of the translation of his relics, also Sept. 28. A very ancient life of S. Fursey, of the date of Bede, exists; later and more prolix lives exist, but are of less authority. Bede himself relates the principal events of the life of this Saint in his history, and quotes the above-mentioned life, lib. iii. c. 19.]
Fursey, son of Fintan, an Irish prince, was abbot of a monastery in the diocese of Tuam. Afterwards, travelling with two of his brothers, Fullan and Ultan, through England, he entered the province of Essex, and was honourably received by the king, Sigebert, "and performing his usual employment of preaching the Gospel," says Bede, "by the example of his virtue, and the efficacy of his discourse, he converted many unbelievers to Christ, and confirmed in faith and love those that already believed. Here he fell into some infirmity of body, and was thought worthy to see a vision from God; in which he was admonished diligently to proceed in the ministry of the Word, and indefatigably to continue his usual vigils and prayers. Being confirmed by this vision, he applied himself with all speed to build a monastery on the ground which had been given him by King Sigebert, and to establish regular discipline therein. The monastery was pleasantly situated in the woods, and with the sea not far off; it was built within the area of a castle called Cnobheresburg (Burghcastle, in Suffolk.) There, falling sick, he fell into a trance, and quitting his body from evening till cock-crow, he was found worthy to behold the choirs of angels, and to hear the praises which are sung in heaven."
The abbot Fursey, becoming desirous of ridding himself of all business of this world, quitted his monastery, having first confided the care of it to his brother Fullan; and resolved to end his life as a hermit. He repaired to his brother Ultan, who had already adopted the life of a solitary, and lived a whole year with him in prayer and hard labour.
Afterwards, the province being desolated by war, he crossed the sea to France, and was there honourably entertained by Clovis, King of the Franks, and then by the noble Erconwald. He built a monastery at Lagny, about six miles north of Paris, on the Marne, and falling sick not long after, departed this life.
Erconwald took his body, and deposited it in the porch of a church he was building in his town of Peronne, till the church itself should be dedicated. This happened twenty-seven days after, and the body being taken from the porch to be re-buried, near the altar, was found as entire as if he had but just died.