Saying this, when they had embraced him, he stretched out his feet, and, as if he saw friends coming to him, and grew joyful on their account (for, as he lay, his countenance was bright), he departed and was gathered to his fathers. And they forthwith, as he had commanded them, preparing the body and wrapping it up, hid it under ground: and no one knows to this day where it is hidden, save those two servants only.
In art, S. Antony appears (1), with a hog which has a bell attached to its neck. Sometimes, however, S. Antony holds the bell. He was regarded as the Patron of the Hospitallers; and when ordinances were passed forbidding the poor from allowing their swine to run loose about the streets, as they were often in the way of horses, an exception was made in favour of the pigs of the hospitallers, on consideration of their wearing a bell round their necks. But it is possible that this did not originate the symbol, but that rather, on account of the hog being the symbol of S. Antony, the Antonine Hospitallers were allowed to preserve theirs, and that the hog represents the flesh which S. Antony controlled, and the bell is a common symbol of hermits; (2), he is represented with his peculiar cross. The cross of S. Antony is a crutch, or the Egyptian cross, like the letter T.
S. SABINE, B. OF PIACENZA.
(end of 4th cent.)
[Authorities: Roman Martyrology and the Dialogues of S. Gregory the Great, lib. III., c. 10.]
S. Sabine or Savine, was of Roman origin; he was made Bishop of Piacenza in Italy, and was present at the great Council of Nicæa, and also at that of Aquileija. S. Gregory relates of him, that on one occasion the river Po had overflowed its banks, and was devastating the church lands. Then Sabine said to his deacon, "Go and say to the river, 'The Bishop commands thee to abate thy rage, and return into thy bed.'" But the deacon refused to go, thinking he was sent on a fool's errand. Therefore Sabine said to his notary, "Write on a strip of parchment these words, Sabine, servant of the Lord Jesus Christ to the river Po, greeting:—I command thee, O river, to return into thy bed, and do no more injury to the lands of the church, in the name of Jesus Christ, our common Lord." And when the notary had thus written, the Bishop said, "Go, cast this into the river." And he did so; then the flood abated, and the Po returned within its banks, as aforetime. After having governed his diocese forty-five years, he died on December 11th, and was buried in the church of the Twelve Apostles, but now known as the church of S. Savine, on Jan. 17th.
S. MILDGYTHA, V.
(about a.d. 730.)
[Mildgytha, Mildwitha, Milgith or Milwith, as she is variously called, is commemorated in the English Kalendars.]
Nothing more is known of S. Mildgytha than that she was the youngest sister of S. Mildred and S. Milburgh, and daughter of S. Ermenburga and Merewald, Prince of Mercia, who was the son of the terrible Penda, the great enemy of Christianity in Mid-England. Mildgytha, like her sisters, took the veil, and died a nun at Canterbury.