Then Euthymius healed him, and Auxentius did as was required of him.
S. Euthymius showed great zeal against the Nestorian and Eutychian heretics. The turbulent Empress Eudocia, after the death of her husband, Theodosius, retired into Palestine, and there continued to favour them with her protection. Aroused by domestic affliction, the captivity of her daughter and grand-daughters, and the plunder of Rome, she sent to ask advice of S. Simeon Stylites. He answered that her misfortunes were the consequence of her sins, and especially of her having persecuted the orthodox faith; and ordered her to follow the direction of Euthymius. By the advice of S. Euthymius, she renounced Eutychianism, and embraced the Catholic communion. In 459, she sent word to Euthymius that she was coming to see him, and that she designed settling on his Laura sufficient revenues for its subsistence. He returned her answer that she need not do so, and that she must prepare for death. She obeyed, and died shortly after. One of the last disciples of our Saint was the young S. Sabas, whom he dearly loved. In the year 473, on the 13th January, Martyrius and Elias, two monks, to whom S. Euthymius had foretold that they should become patriarchs of Jerusalem, came with several others to visit him, and to conduct him to his Lent retreat in a solitary place. He said that he would stay with them all that week, and leave them on the Saturday following, meaning, by death. Three days after, he gave orders that a general vigil should be observed on the eve of S. Anthony's Day; on this he made a discourse to his spiritual children. He appointed Elias to be his successor, and foretold that Domitian, a beloved disciple, who had long ministered to him, should follow him out of this world, on the seventh day, which happened accordingly. Euthymius died on Saturday, the 20th of January, being ninety-five years old, of which he had spent sixty-eight in his beloved deserts.
S. FECHIN, AB. OF FORE.
(a.d. 665.)
[Authority, a life written in the 12th century, from tradition. Like so many of these Irish lives which were handed down from generation to generation, it contains many improbabilities.]
S. Fechin was abbot of Foure, in West Meath, where he governed three hundred monks. He is said to have pitied the monks engaged in grinding their corn in querns, he therefore brought water from a marsh to the monastery, by cutting a tunnel through the rock, and then established a water mill. Of this Giraldus Cambrensis relates the following:—There is a mill at Foure, which S. Fechin made most miraculously with his own hands, in the side of a certain rock. No women are allowed to enter either this mill or the church of the saint; and the mill is held in as much reverence by the natives as any of the churches dedicated to him.[98] The Saint finding a poor leper, full of sores one day, took him to the Queen, and bade her minister to him as to Christ. She bravely overcame her repugnance, and tended him with gentle care.[99] Fechin was the son of Coelcharna, descendant of Eochad Fionn, brother to the famous king Conn of the Hundred Battles, and his mother Lassair was of the royal blood of Munster. When fit to be sent to school he was placed under S. Nathy of Achonry. Having finished his studies he was ordained priest, and retired to a solitary place at Fore in Westmeath, there to live as a hermit. But he was followed by many disciples, and Fore became a monastery of three hundred monks. He also established a religious house in the island of Immagh, near the coast of Galway. The inhabitants were then pagans, but Fechin and his monks converted them. His influence was very great with the kings and princes of his age. He died of a dreadful pestilence which swept Ireland in a.d. 665.
The Peacock as a Christian Emblem
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