S. Patroclus in France is called S. Parre. He is one of the Patrons of Troyes.
S. AGNES, V. M.
(about a.d. 303.)
[Roman Martyrology, modern Anglican Kalendar, and Greek Menæa. The Greeks commemorate her on Jan. 14th, 21st, and July 5th. Her Acts, attributed to S. Ambrose, are a rhetorical recension of her genuine Acts. S. Ambrose refers to S. Agnes in lib. I. De Virginibus, and in his Commentary on Ps. civ., and in lib. I. c. 4 of his offices. There is also a hymn of Prudentius, relating the Acts of this famous martyr. The Acts are sufficiently elegant to be really by S. Ambrose, and are far superior in style to those of S. Sebastian, falsely attributed to him.]
S. Jerome says that the tongues and pens of all nations are employed in the praises of this Saint, who overcame both the cruelty of the tyrant, and the tenderness of her age, and crowned the glory of chastity with that of martyrdom.[107] S. Augustine observes that her name signifies chaste in Greek, and a lamb in Latin. She has been always looked upon in the Church as a special patroness of purity. We learn from S. Ambrose and S. Augustine, that she was only thirteen years old at the time of her death. She suffered in the persecution of Diocletian. Her riches and beauty excited one of the young nobles of Rome, the son of the prefect of the city, to attempt to gain her hand in marriage. To him she answered, "I am already engaged to one—to him alone I keep my troth."[108] And when he asked further, her answer was, "He has already pledged me to Him by his betrothal ring, and has adorned me with precious jewels. He has placed a sign upon my brow that I should have no other lover but he. He has showed me incomparable treasures, which he has promised to give me if I persevere. Honey and milk have I drawn from His lips, and I have partaken of His body, and with His blood has he adorned my cheeks. His mother is a virgin, and His father knew not woman. Him the angels serve, His beauty sun and moon admire; by His fragrance the dead are raised, by His touch the sick are healed. His wealth never fails, and His abundance never grows less. For Him alone do I keep myself. To Him alone in true confidence do I commit myself. Whom loving I am chaste, whom touching I am clean, whom receiving I am a virgin."
The youth repulsed, and filled with jealousy against the unknown lover, complained to the father of Agnes, who was much disturbed, doubting whether she were mad, or had given her heart to some one without his knowing it. By degrees it transpired that Agnes was a Christian. Thereupon Symphronius,[109] the governor, sent for her parents, and they, alarmed for her safety, urged her to submit, and marry the young man. She, however, constantly refused, declaring that she desired to remain a virgin. "Very well," said the Governor; "then become a vestal virgin, and serve the goddess in celibacy."
"Do you think," answered Agnes, "that if I have refused your living son, of flesh and blood, that I shall dedicate myself to gods of senseless stone?"
"Be not headstrong," said Symphronius; "you are only a child, remember, though forward for your age."