Upon this the father and mother uttered a cry, and ran, and they were locked in the embrace of their children.
The abbot stood by and saw with joy their tears and kisses; and after a while he said, "Give glory to God!" so they raised their hands and eyes to heaven, and praised Him who had brought them together again.
But now that Xenophon and his wife had found their children, they felt that there was nothing more for which they cared on earth, and they also went into solitude, and served God in fasting and prayers night and day. Thus the whole family laboured with one heart for one end, the salvation of their souls and the glory of God; and though separated in body, they were united in heart, and now they dwell together in the Paradise of God.
S. BATHILD, Q.
(about a.d. 670.)
[Roman and other Martyrologies. In some, however, on Jan. 27th; at Paris on Jan. 30th. Authorities: her life by two contemporary writers. The first is in plain unpolished style. Its date appears from allusions such as this:—"The venerable Theudofred, who is now bishop, was then abbot." "The illustrious offspring of Bathild, now reigning, &c." The writer of the other expressly states that he had seen and known the virtues of her whom he describes.]
Archimbold, mayor of the palace, in the reign of Dagobert, King of France, bought a slender fair-haired English slave girl. The name of this girl was Bathild, given her probably because of her work, for the name signifies "the damsel of the lady's bower."[125] In service she grew up to woman's estate, and was very beautiful, but, withal, adorned with a meek and quiet spirit.
She is thus described by one of her biographers:—"Her pious and admirable conversation attracted the admiration of the prince, and all his ministers. For she was of a benignant spirit and sober manners, prudent and shy, never scheming evil, never light in talk, or pert in speech; but in all her actions upright. She was of Saxon race, in shape graceful and pleasing, with a bright face and a staid gait, and as such, she found favour with the prince, so that he constituted her his cup-bearer, and as such, dealing honestly, she stood often by him ministering to him. But so far from being lifted up by her position, she showed the utmost humility to her fellow-servants, cheerfully obeying them, ministering reverently to her elders, often taking their shoes off for them, scraping and cleaning them, and bringing them their washing water, and mending their clothes also. All this she did without a murmur, with gentle and pious alacrity."