Then, when this was noised abroad, almost the whole city came together, and the patriarch John arrived, and all the clergy, and they took up the body of Vitalis. Thereupon, all those women who had been converted by him, and were married, came forth, bearing lamps and candles, and went before him, beating their breasts and crying, "We have lost our deliverer and instructor!" And they told how, by his urgent prayers and burning zeal for their souls, he had rescued them from a life of misery. But he who had smitten the old monk his death-blow, struck with compunction, renounced his vicious ways, and entered the monastery at Gaza, and lived and died in the cell once occupied by Vitalis. Thus did Vitalis deal him such a blow that all Alexandria rang with it.
S. SALVIUS, OF AMIENS, B. C.
(about 615.)
[Roman Martyrology. There are three bishops, Saints, of this name, one Bishop of Albi, one Bishop of Angoulême, and this one, Bishop of Amiens; they are often confounded by writers.]
S. Salvius lived as a monk for many years, in what monastery is not known. He was afterwards elected abbot. Being chosen Bishop of Amiens, he ruled the diocese with prudence, but little or nothing is known of his acts. As he died in an ecstasy, a brilliant light is said to have illuminated his cell, and praying with extended arms, he surrendered his soul.
S. EGWIN, OF WORCESTER, B. C.
(about 720.)
[The life of S. Egwin was written by his contemporary, S. Brithwald, Archbishop of Canterbury. This original has not descended to us, but a fragment of a somewhat later recension of this life exists; and a still later life, probably an amplification of that by Brithwald. Moreover, S. Egwin is mentioned by Matthew of Westminster, Florence of Worcester; William of Malmesbury also speaks of him in his Acts of the English Bishops.]
S. Egwin was of the royal blood of the Mercian kings, and was born at Worcester, in the reign of Ethelred and Kenred. He was elected Bishop in 692. By his zeal in rebuking the illicit connexions formed by some of the great men in his diocese, and vehemence in reforming the corrupt morals of all, he stirred up a party against him, and with the connivance of the King, he was expelled his diocese. Egwin, meekly bending to his fate, determined to make a pilgrimage to Rome. According to a popular mediæval legend, he also resolved to expiate at the same time certain sins of his youth, by putting iron fetters on his feet, which were fastened with a lock, and he cast the key into the Avon. As he neared Italy, on a ship from Marseilles, a huge fish floundered upon deck, and was killed and cut open; when, to the surprise of the Saint, in its belly was found the key to his fetters. He accepted this as an expression of the will of heaven, and released his limbs. According to another version of the story, the fish was caught in the Tiber, after S. Egwin had appeared before the Pope in Rome; but William of Malmesbury doubts the whole story as an idle legend.