The strength of the abbot, and at the same time that of his poor coadjutor, was by this time so exhausted by their respective diseases, that they both perceived that they must die, and desired to see each other for the last time before departing from this world. In order that the wish of these two tender friends should be accomplished, it was necessary to bring the dying coadjutor to the bed of the abbot. His head was placed on the same pillow; but they were both so feeble that they could not even embrace each other, and the help of brotherly hands was necessary to join their lips. All the monks assembled in chapter round this bed of suffering and love; and the two aged Saints, having pointed out among them a successor, approved by all, breathed together, with a short interval between, their last breath. Thus died, at the age of sixty-two, S. Benedict of England, a worthy rival of the great patriarch of the monks of the West, whose robe and name he bore.
SS. XXXVIII MONKS, IN IONIA.
(about 750.)
[The account of their martyrdom was written by Theosterictus, a confessor in the same Iconoclastic persecution.]
In the horrible persecution of the orthodox by Constantine Copronymus, on the subject of the images, concerning which more shall be said elsewhere, the blessed martyr Stephen the younger, Archimandrite of Auxentia, was in prison, when a monk, Theosterictus by name,[43] was admitted to him, with his nose cut off, and his cheeks burnt with pitch; he came from the monastery of Peleceta, and related to the abbot how, on the Wednesday in Holy Week, as the unbloody Sacrifice was being offered in the monastery church, a band of soldiers, by command of the heretical Emperor, broke into the sacred building and interrupted the mysteries. Thirty-eight monks were chained, the rest were mutilated, their noses cut off, and their beards steeped in tar, and then fired. Then the soldiers set the whole convent in flames. The thirty-eight were carried off to the borders of Ephesus, and thrust into the furnace of an old bath; the openings were then closed, and they were suffocated therein.
FOOTNOTES:
[39] Socrates, Eccl. Hist., lib. vi. c. 18.
[40] Monk-Wearmouth on the north bank of the river.
[41] Bede: Vitæ Abbt. in Wiramuth, c. 6.
[42] This is Bede, who describes, further on, how the abbot and that little boy celebrated alone, and in great sadness, the whole psalms of the monastic service, with no little labour, until new monks arrived.