Patroness of Catania, La Mirandola, and the Order of Malta.
In Art S. Agatha is represented as a majestic virgin wearing a long veil, and over this, in early figures, a crown, the symbol of her victory over death; she usually holds a clasped book in her left hand, and a palm branch in the right; occasionally the place of this latter emblem is supplied by a pair of pincers, having a nipple between the teeth, in allusion to the fearful torture to which she was subjected. Sometimes she carries both her breasts cut off in a dish, or a sword is passed through them.
S. AVITUS, B. OF VIENNE, C.
(ABOUT 524.)
[Not to be confounded with S. Avitus, P. of Orleans, commemorated on June 27th. Roman Martyrology, Usuardus, Gallican, German, and others. Commemorated at Vienne on August 20th. Authorities:—S. Gregory of Tours, Hist. lib. i. c. 2; and his successor Ennodius.]
S. Avitus was the son of S. Hesychius, archbishop of Vienne after S. Mammertus, who baptized him. He succeeded his father in the archiepiscopal throne in 490. Ennodius, his successor, says that he was a treasure of learning and piety; and adds that the Burgundians having crossed the Alps, and carried off a large number of captives, this holy prelate spent all his revenue in redeeming as many as he could. Clovis, king of France, though still a pagan, and Gundebald, king of Burgundy, though an Arian, held him in high veneration. The latter, for fear of offending his subjects, durst not embrace the Catholic faith, he nevertheless did all in his power to advance the cause of Catholicism, and in a public conference at Lyons, in his presence, S. Avitus boldly proclaimed the divinity of Christ and reduced the Arian bishops to silence. Gundebald died in 516. His successor Sigismond was brought over by S. Avitus to the true faith. When this king had executed his son Sigeric on a false charge, brought against him by his stepmother, S. Avitus wrought by his exhortations so great a change in the passionate prince, that he retired to Agaunum, now S. Maurice, in the Valais, where he lived the life of a recluse in a cell on the face of the precipice above the monastery he had built at its foot.
Most of the works of S. Avitus have been lost, but a poem by him in praise of virginity, some epistles, and fragments of homilies remain. It is a blot on the memory of the saint, that with fulsome flattery he excused the murder of his brothers by Gundebald. See June 3, p. 26.
S. BERTULF, AB.
(BEGINNING OF 8TH CENT.)
[Additions to Usuardus and some editions of the Martyrology of Bede. No authentic account of S. Bertulf exists. All known of him is from a life written in 1703, from old materials, but of what authority it is impossible to decide.]
S. Bertulf is said to have been an abbot at Renescure, where the church is dedicated to him. He is regarded also as the patron of Harlebeke, near Courtrai. Renescure is a village on the canal between Aire and S. Omer. His body was taken to Ghent, where it was enshrined in an iron coffin, and for many centuries it was believed that on the approach of danger to the city, the dead abbot knocked against the side of his iron shrine. His bones were scattered by the Calvinists in 1578. S. Bertulf is represented in art in monastic habit distributing alms, with an eagle over his head with wings expanded, a legend relating that he was thus protected from rain in a heavy shower.