The fame of S. Enda's austere holiness, and of the angelical life which so many were leading in Aran under his guidance, soon spread far and wide throughout the land. Soon, the Galway fishermen, whom S. Enda had blessed, found day after day their corachs crowded with strangers—religious men, of meek eye and gentle face—seeking to cross over to the island. And thus Aran gradually came to be, as the writer of the life of S. Kieran of Clonmacnoise describes it, the home of a multitude of holy men, and the sanctuary where repose the relics of countless saints, whose names are known only to the Almighty God. "Great indeed is that island," exclaims another ancient writer, "and it is the land of the saints, for no one, save God alone, knows how many holy men lie buried therein."[78]
But, although it is not possible to learn the names of all the saints who were formed to holiness by S. Enda in Aran, the ancient records have preserved the names of a few at least out of that blessed multitude. The history of these men is the history of S. Enda's work on Aran. First among S. Enda's disciples must be ranked S. Kieran, the founder of Clonmacnoise, who came to Aran in his youth, and for seven years lived faithfully in the service of God, under the direction of S. Enda. "During these seven years," says the ancient life of our saint, "Kieran so diligently discharged the duties of grinding the corn, that grain in quantity sufficient to make a heap never was found in the granary of the island." Upon these humble labours the light of the future greatness of the founder of Clonmacnoise was allowed to shine in visions calling him elsewhere, but he could not bring himself to sever the happy ties that bound him to his abbot. He still longed to be under his guidance, and when recommending himself to the prayers of his brethren, he said to S. Enda, in the presence of all, "O father, take me and my charge under thy protection, that all my disciples may be thine likewise." "Not so," answered Enda, "for it is not the will of God that you should all live under my care in this scanty island." And when they had thus spoken, a cross was set up in the place, in sign of the brotherhood they had contracted between themselves, and those who were to come after them; and they said: "whosoever in after times shall break the loving bond of this our brotherhood, shall not have share in our love on earth, nor in our company in heaven."
The love which S. Enda bore towards his holy pupil, for his many and wonderful virtues, made their parting singularly painful to them both. For a time the holy abbot felt as if the angels of God were leaving Aran with Kieran, and he could find no relief for his anguish but in prayer. The sternness of religious discipline had not crushed but chastened the tenderness of an affectionate disposition in S. Enda. The entire community of the island shared the sorrow that had come on their venerable abbot. When the moment of departure was at hand, and the boat that was to bear him from Aran was spreading its sails to the breeze, Kieran came slowly down to the shore, walking between S. Enda and S. Finnian, and followed by the entire brotherhood. His tears flowed fast as he moved along, and those who accompanied him mingled their tears with his. Peter de Blois, when leaving the abbey of Croyland to return to his own country, stayed his steps seven times to look back and contemplate once again the place where he had been so happy; so, too, did Kieran's gaze linger with tenderness upon the dark hills of Aran and on the oratories where he had learned to love God, and to feel how good and joyous a thing it is to dwell with brethren whose hearts are at one with each other in God. And when the shore was reached, again he knelt to ask his father's blessing, and, entering the boat, was carried away from the Aran that he was never to see again. The monastic group stayed for a while on the rocks to follow with longing eyes the bark that was bearing from them him they loved; and when at length, bending their steps homewards, they had gone some distance from the shore, S. Enda's tears once more began to flow. "O my brethren," cried he, "good reason have I to weep, for this day has our island lost the flower and strength of religious observance." What was loss to Aran, however, was gain to Clonmacnoise, and through Clonmacnoise to the entire Irish Church.
Next among the saints of Aran comes S. Brendan. S. Finnian of Moville (March 18th) is also mentioned in the ancient life of our saint as one of S. Enda's disciples at Aran. The Irish life of S. Columbkille makes mention of the sojourn of that great saint on Aran. The deep love of S. Columba for Aran, the sorrow with which he quitted its shores for Iona, are expressed in a poem, written by him on his departure.
Aran, the Rome of the pilgrims.
Aran thou sun—O! Aran thou sun!
My affection lies with thee westward;
Alike to be under her pure earth interred,
As under the earth of Peter and Paul.
The ancient life of S. Enda also reckons among the inhabitants of Aran S. Finnian the elder, the founder of the great school of Clonard; S. Jarlath, the founder of the see of Tuam; S. Mac Creiche, of the race of the men of Corcomroe, who were in possession of Aran when S. Enda first went thither. The Martyrology of Donegal makes mention of S. Guigneus; the Martyrology of Ængus adds S. Papeus, S. Kevin of Glendaloch, S. Carthage of Lismore, S. Lonan Kerr, S. Nechanus, and S. Libeus, brother of S. Enda. In the midst of this holy brotherhood S. Enda died in 540 or 542.