Among the Bodleian MSS. there is an Anglo-Saxon homily for S. Chad's day, written in the Middle Anglian dialect, which stretched from Lichfield to Peterborough.

His relics were translated from the wooden shrine to the cathedral, when it was rebuilt by Bishop Roger, in honour of SS. Mary and Chad. In 1296, Walter Langton was raised to the see of Lichfield. He built the Lady Chapel, and there erected a beautiful shrine, at the enormous cost of £2,000, to receive the relics of S. Chad. This was spared by Henry VIII.

His emblem in the Clog Almanacks is a branch. Perhaps this was suggested by the Gospel, viz., S. John v., formerly read on the Feast of his Translation, which speaks of the fruitful branches of the vine. This translation was formerly celebrated with great pomp at Lichfield, on August 2nd.

As long as the virtues of chastity, humility, and a forsaking all for Christ's sake are esteemed among men, the name of the apostle of the Mercians ought not to be forgotten.

A beautiful legend formerly inscribed beneath the cloister windows of Peterborough, recorded the conversion of King Wulfhere's sons, Wulfade and Rufine, by S. Chad, and their murder by their father, for he had turned heathen again in spite of the entreaties of Queen Ermenild:—

By Queen Ermenild had King Wulfere

These twey sons that ye see here.

Wulfade rideth as he was wont,

Into the forest the hart to hunt;

Fore all his men Wulfade is gone,