[5] Aleidis or Alice.
[6] A pun in the Greek, impossible to translate.
[7] The following is a specimen of the stories told by this author: Winwaloe had a sister at home, who was one day playing with the geese belonging to her father, when one of them flew at her, pecked out, and swallowed her eye. The parents were in despair. Then an angel appeared to the holy boy, Winwaloe, and told him of the trouble. Winwaloe at once hastened home, singled out the guilty goose, sliced open its belly, removed the eye of his sister from its crop, and replaced it in his sister's head, and she saw as well as before. The boy then miraculously healed the goose, and dismissed it to rejoin the flock. After this he returned to his master and studies.
[8] He is called Guennole, or Vignevale, in French. At Montreuil-sur-Mer, of which place he is patron, he is called S. Valois. His name has also been corrupted into Valvais and Vennole.
[9] The best account of the Manichæan tenets of the medæval heretics is in Hahn: Geschichte der Ketzer, vol. i.; the texts are given in notes, upon which he bases his opinion. See also Gieseler's Ecclesiastical Hist., 3rd division, chap. vii.; but Gieseler is less full and impartial than Hahn.
[10] "Hæreticus ponit duo principia, diabolum dicens creatorem omnium visibilium." Pet. Vallium Sarnaii, apud Bouquet xix. p. 5. Reiner in Max. Bibl. xxv. p. 263. "Quorum finis est Manichæorum induere sectam et duos fateri Deos, quorum malignus, ut procaciter mentiuntur, creavit omnia visibilia."—Lucas Tudens. xvi., p. 240.
[11] "Sathanam magnum Luciferum qui propter elevationem et nequitiam suam de throno bonorum cecidit angelorum, creatorem cœli et terræ, omniumque rerum visibilium et invisiblium, spirituum malorum creatorem et principem et Deum esse profitebantur ipsumque legem Moysi dedisse asseverant."—Chron. Gonfredi in Bouquet xii., p. 448.
[12] "Erant alii hæretici qui dicebant quod unus est Creator; sed habuit filios, Christum et diabolum." Petr. Vall. Sarn. apud Bouquet xix. p. 5.
[13] Petr. Vall. Sarn. ib., c. 2.
[14] Ibid., p. 5.