“Then went Simon, son of Kalpus, to the King and said, Suffer me, and I will draw away these people from Jerusalem. And the King said, Be it so; go, and the Lord be with thee! Therefore Simon went secretly to these worthless men, and said to them, Let us go together to Ai, and there shall ye see wonders which I will work. And some went to Ai, but others seated themselves beside Simon on his cloud, and left Jerusalem with him. And on the way Simon cast down those who sat on the cloud with him upon the earth, so that they died.[136]
“And when Simon returned to Jerusalem, he told the King [pg 115]what he had done, and the King rejoiced greatly. And Simon left not the court of the King till his death. And when he died, all the Jews observed the day as a fast, and it was the 9th of the month Teboth (January).
“But those who had gone to Ai at the word of Simon believed that Simon and those with him had gone up together into heaven on the cloud.
“And when men saw what Simon had taught the people of Ai in the name of Jesus, they followed them also, and they took them the daughters of Ai to wife, and sent letters into the furthest islands with the book Avonkelajon, and undertook for themselves, and for their descendants, to hold to all the words of the book Avonkelajon.
“Therefore they abolished the Law, and chose the first day of the week as the Sabbath, for that was the birthday of Jesus, and they ordained many other customs and bad feasts. Therefore have they no part and lot in Israel. They are accursed in this world, and accursed in the world to come. But the Lord bless his people Israel with peace.
“These are the words of the Rabbi Jochanan, son of Saccai, in Jerusalem.”
That this second version of the “Life of Jeschu” is later than the first one, I think there can be little doubt. It is more full of absurdities than the first, it adopts German household tales, and exhibits an ignorance of history even more astounding than in the first Life. The preachers of the “Evangelium” marry wives, and there is a burning of images of St. Mary and our Lord. These are perhaps indications of its having been composed after the Reformation.
Luther did not know anything of the Life published later by Huldrich. The only Toledoth Jeschu he was acquainted with was that afterwards published by Wagenseil.