It took him two days to digest what he had learned. As he recovered, his mind recurred to those thoughts which had engaged him on the night of the flood, as he walked on the towpath by the canal.

If he were to return to Mergatroyd when supposed to be dead, he was confident that Salome and her mother would receive him with unfeigned delight, and without reluctance surrender to him what they had received through his bequest. But he was by no means sure of himself, that in the joy of his return he would be able to control his feelings so as not to show to Salome what their real nature was.

He recalled his prayer to Heaven, that he might have the way pointed out to him which he should go, and startlingly, in a manner unexpected, in a direction not anticipated, the hand of Providence had flashed out of the sky and had pointed out his course. It had snapped his tie to Mergatroyd—at all events temporarily; had separated him from Salome, and set him where he had leisure and isolation in which to determine his conduct. Jeremiah was a man of religious mind, and this consideration profoundly affected him. He had been carried from his home, and his name blotted out of the book of the living.

What would be the probable consequences were he to return to Mergatroyd as soon as he was recovered? The very desire he felt to be back, to see Salome again, was so strong within him that it constituted evidence to his mind that if he were at home, in the exuberant joy of meeting her again he would let drop those words which his judgment told him ought not to be spoken. Other thoughts besides these exercised his mind.

He turned to the past, to his dead brother Nicholas, and his conscience reproached him for having maintained the feud so persistently and so remorselessly. Nicholas had suffered for what he had done, and by suffering had expiated his fault. He, Jeremiah, had, moreover, visited on the guiltless son the resentment he bore to the father. He endeavoured to pacify his conscience by the reflection that he had made a provision for Philip in his will; but this reflection did not satisfy him. Philip was the representative of the family, and Jeremiah had no right to exclude him from the firm without a trial of his worth.

Then he turned to another train of ideas connected with his present condition.

Was his health likely to be sufficiently restored to enable him to resume the old routine of work? Would a resumption of his duties conduce to the re-edification of his health? Would it not retard, if not prevent, complete recovery? Would it not be a better course for him to shake himself free from every care—keep his mind disengaged from business till his impaired constitution had been given time to recover? He knew that rheumatic fever often seriously affected the heart, and he asked himself whether he dare return to the conflict of feeling, the inner struggle, sure to attend a recurrence to the same condition as before. Would it not be the wisest course for him to go abroad for a twelvemonth or more, to some place where his mind might recover its balance, his health be re-established—and he might acquire that perfect mastery over his feelings which he had desired, but which he had lost.

What did he care about the fortune he had amassed—by no means a large one, but respectable? He was a man of simple habits and of no ambition. He was interested in his business, proud of the good name the firm had ever borne. He would be sorry to think that Pennycomequick should cease to be known in Yorkshire as the title of an old-established reliable business associated with figured linen damasks. But was his presence in the factory essential to its continuance?

He looked at Ann Dewis squatted by the fire smoking. For seventeen years she had kept Earle Schofield's pipe going, which he had put into her mouth, and she had been faithful to a simple request. He had put his mill into Salome's hands, and had said, 'Keep it going.' Was she less likely to fulfil his wish than had been Ann Dewis to the desire of Earle Schofield?

He was not concerned as to his means of subsistence should he determine to remain as one dead. He had an old friend, one John Dale, at Bridlington, the only man to whom he was not reserved and suspicious—the only man of whom he took counsel when in doubt and difficulty.