The letters of this little pair to one another, when the husband was at school and she at Haynes, exist in the possession of Lord John Thynne.
Stowe House was pulled down. Within the memory of one man, grass grew and was mown in the meadow where sprang up Stowe House, and grew and was mown in the meadow where Stowe had been.
A few crumbling walls only mark the site of the old home of the Grenvilles.[[10]]
The Cornish people in former days were passionately fond of theatrical performances. In numerous parts of Cornwall there exist green dells or depressions in the surface of the ground, situated generally on a moor. These depressions have been assisted by the hand of man to form rude theatres: the slopes were terraced for seats, and on fine summer days, at the “revels” of the locality, were occupied by crowds of spectators, whilst village actors performed on the turf stage.[[11]] Originally the pieces acted were sacred, curious mysteries, of which specimens remain, relating to the creation, or the legendary history of St. Meriadoc, or the passion of the Saviour, the prototypes of the Ammergau Passions-spiel. These in later times gave way to secular pieces, not always very choice in subject, and with the broadest of jokes in the speeches of the performers; not worse, perhaps, than are to be found in Shakspeare, and which were tolerated in the days of Elizabeth. These dramatical performances were in full vigour when Wesley preached in Cornwall. He seized on these rude green theatres, and harangued from their turfy platforms to wondering and agitated crowds, which thronged the grassy slopes.
The Cornish people became Methodists, and play-going became sinful. The doom of these dramas was sealed when the place of their performances was turned into an arena for revivals. The camp-meeting supplanted the drama.
But, though these plays are things of the past, the dramatic instinct survives among the Cornish people. There is scarce a parish in which some are not to be found who are actors by nature. For telling a story, with power of speech, expression and gesture, they have not their equals in England among un-professionals.
One of the most brilliant raconteurs of our times was Mr. Hicks, Mayor of Bodmin.
Some years ago a member sauntering into the Cosmopolitan Club would find a ring of listeners gathered about a chair. In that ring he would recognise the faces of Thackeray, Dickens, and other literary celebrities, wiping away the tears which streamed from their eyes between each explosion of laughter. He would ask, in surprise, what was the attraction.
“Only the little fat Cornishman from Bodmin telling a story.”[[12]]
His tales were works of art, wrought out with admirable skill, every point sharpened, every detail considered, and the whole told with such expression and action as could not be surpassed. His “Rabbit and Onions” has been essayed by many since his voice has been hushed; but the copies are pale, and the outlines blurred.