"I had him baptised Richard," he says. "I was deterred from giving him my own name on account of the sins of my youth, as I conceived if I did, the Lord might take him away." Not long after, he dreamed that his mother came to see him, and told him he would be hanged; and his dream produced a strong impression upon his mind.
His thoughts became more directed than before to religious matters, but not without "manifold backslidings," as he himself confessed.
At Yarm, in Yorkshire, four miles from Norton, where he lived, was a Methodist chapel, and he used to attend church at Norton in the morning, and chapel at Yarm in the evening. One Sunday morning he received the Holy Communion in the church at Norton, and in the evening he was at a love-feast at the Wesleyan chapel.[27] This was his first formal reception into full membership with the Methodist body. He had obtained, as he calls it, "perfect liberty." He was converted, a new being, emancipated from obedience to the law, being justified by faith only.
He now began to feel strongly against the Church of England, which taught the necessity of obedience to the moral law even to those who walked in the Spirit. The laxity of the clergy in going to parties, balls, and plays, offended him.
"I knew also that I was not authorised by law to interfere with the Establishment. I betook myself to fasting and prayer, earnestly seeking direction of the Lord how I should proceed in this matter. I dreamed on Friday night that a man held out to me a piece of honeycomb, of which I did eat, and felt refreshed, and concluded this a gift divine. I felt greatly encouraged. On Saturday I gave away most of my working clothes among my shopmates, having fully resolved to confess my Lord and Saviour the next day before the congregation; not doubting but the step I was about to take would lead me into trouble. I spent that night chiefly in prayer, for strength to perform the task I had undertaken—of warning people of their dangerous state by their carnal security; the necessity of repentance and regeneration, by the operation of the Spirit; and finally of their having the witness of the Holy Ghost that their sins were blotted out through faith in a crucified Saviour."
He accordingly entered the church with the clerk early in the morning, and whilst the latter went to ring the bell, Martin secreted himself in the pulpit, and remained hidden there till the end of the prayers, when he suddenly stood up, and gave forth as his text, St. Mark iv. 21-23, and began to preach, with violent gesticulations. He was at once removed by the churchwardens and constable, but was allowed to remain in the church, though dislodged from the pulpit.
About this time he was favoured, or deluded, with the following vision:—
"I dreamed that I was called to the city gates of London, and beheld the inhabitants tearing each other's flesh in the most horrible manner, and I heard a voice speak to me—'In one day this city shall be burnt to the ground.' And I was taken by the Spirit to the banks of a river, and I commenced digging the earth, and cast up several sharp-edged weapons, in particular a large axe, stained with human blood. I took hold of it, and that instant there appeared, as I thought, St. James, and I struck off his head at one blow, and awoke out of my sleep. This strange concern opprest me in the spirit, and I said, 'This is no other than Popery and persecution are intending to come forward amongst true Christians. Oh! England, beware of Popery!'"
Martin now began to write letters to the clergy and other members of the Church, "entreating them, as they valued their souls, to amend their lives, and flee to the blood of sprinkling for mercy and pardon." His conduct seems to have been so improper, so marked by a "zeal not according to knowledge," that he was expelled the Methodist Society; and he complains that his religious friends were afraid to own him—he was left alone in the world; and, to add to his troubles, he lost his employment. He then went to Whitby and worked for a few weeks, but soon returned to Norton, and from thence went to Bishop Auckland, where he obtained employment; and determined once more to attempt exhorting the people in the church. He was, however, taken out by a constable; and then he began that practice which he appears never afterwards to have abandoned, of posting papers on the church doors, as a warning to the clergy and congregation. The following is a copy of one of these singular productions:—
"Oh! hear the word of the Lord, you clergymen, for the mighty sword is expanded over your guilty heads; now shall you come to a complete dissolution; now shall your candlesticks be completely overthrown; now shall your blindness come to the light, and your shame before all the people, for the Lord will not suffer you to deceive the work of His hands any longer. Oh! prepare yourselves to meet your God, you double-hearted sinners; cry aloud for mercy, and now shall my God make bare His arm and conquer the devil, your great master, for the monster of hell shall be completely overthrown, and you and him shall not deceive the nations any longer, for now shall God be worshipped in spirit and truth; now you shall and must throw away your little books you carry into the pulpits to deceive the people with; you now preach for wine and gluttonous living, and not for precious souls—will you not get your portion with the rich man in hell if you do not repent and find mercy?
"Jonathan Martin,
"Your sincere friend."