It was a radical step for a man of seventy-five years to take. He was living among his own kinsfolk. His nest was feathered. It meant leaving a certainty for an uncertainty. It meant breaking his habit of life, a very hard thing to do, and starting out on a wandering roaming life. Not unlikely his neighbors thought it a queer thing, a wild goose chase, this going off to a strange land in response to a call of God that he might see a vision of the true God. Decidedly visionary. But the old man was clear about the voice. The fire burned within to know God, the real true God. All else counted as nothing against that. He would see God. And a warming glow filled his heart and shone in his eyes and kept him steady during the break, the good-byes, the start away, the journeying among strangers. Into the strange land he came, and pitched his tent. And--one night--in his tent--among these strange Canaanites, there came the promised vision. "Jehovah appeared unto Abraham," and tied up there anew with him the promise made back in his native land. This seems to be the simple explanation of these words about Abraham. "He exulted that he might see my day. He saw ... and was glad."
With a contemptuous curl of the lip instantly they come back with: "Thou art not yet fifty years old, and hast thou seen Abraham?" More quietly than ever, with the calmness of conscious truth, come those tremendous words, emphasized with the strongest phrase He ever used, "Verily, verily, I say unto you, before Abraham was born, I am." The common version omits "born," and so the sharp contrast is not made clear. Abraham was born. He came into existence. Jesus says "I am." That "I am" is meant to mean absolute existence. An eternal now without beginning or ending. Their Jewish ears are instantly caught by that short sentence. Jesus was identifying Himself with the One who uttered that sentence out of the burning bush! Again stones for speech. Again the invisible power holds their feverish impotent hands. That "I am" explains the meaning of the expression "my day." It stretches it out backward beyond Abraham's day. It lengthens it infinitely at both ends.
This is Jesus' point of view, this marvellous Jesus. He is the Jehovah in Genesis' first chapters. It is with Him that Adam broke tryst that day, and with Him that Enoch renewed the tryst after such a long wait, and took those long walks. It is His voice and presence in the black topped, flaming mount that awed the Israel crowd so. His voice it was that won and impressed so winsomely the man waiting in the hand-covered cleft of the rock that early morning, and long after, that other rugged, footsore man, standing with face covered in the mouth of a cave. Isaiah saw His glory that memorable day in the temple. It was He who rode upon the storm before Ezekiel's wondering eyes and who walks with His faithful ones on the seven times heated coals, and reveals to Daniel's opened ears the vision of his people's future. Jehovah--He comes as Jesus. Jesus--He is Jehovah. No sending of messengers for this great work of winning His darling back to the original image and mastery and dominion will do for our God. He comes Himself. Jesus is God coming down to woo man up to Himself again.
The Winsome Jesus
The Face of Jesus
Jesus was God letting man see the beauty of His face and listen to the music of His voice, and feel the irresistibly gentle drawing power of His presence. Jesus was very winsome. He drew men. He said that if He were lifted up He would draw men. They who heard that could believe it, for He drew them before He was lifted up. He drew the crowds. Yet many a leader that has drawn the crowds has led them astray. He drew men--men of strongest mentality, scholarly, cultured, thoughtful men, and every other sort. Yet men have often been befooled in their leaders. He drew women. Here is a great test. Men may be deceived in a man. But woman, true strong woman, pure womanly woman, because of her keen discernment into spirit and motive, cannot be deceived, when true to her inner conviction.
He drew children. This was the highest test. The child, fresh from the hand of God, before it is appreciably hurt by parents or surroundings, is drawn to the pure and good. They are repelled by selfishness and badness. They draw out the best. They are drawn only by the true and beautiful and good. That is, in the early years, before the warping of a selfish, sinful atmosphere has hurt them. This is an infallible test. This told most His winsomeness.
Bad people were drawn to Him. That is, bad in their lives. Rarely indeed is a human so wholly bad as to be untouched by true goodness, by sincere love. Here is the touchstone of service. He touched that spot in the lowest, and by His presence increased the hunger of their hearts for purity and for sympathy up toward purity.
His enemies--a very small group, but in a position of great power, holding the national reins--His enemies were drawn to Him, by a drawing they fought, but could not resist. They admired Him while hating Him. His presence disturbed because it accused the opposite in them. They recognized the purity, the love, the rugged honesty, the keen insight, the poised wisdom, and they hated Him the more intensely, so committed were they in the practice of their lives to the opposite of these. Jesus was very winsome. It was to be expected of Him, for He was a man unstained and unhurt by sin. Man, God's sort of man, is winsome, for he is in the image of God. It was to be expected of Him, for He was God. And God is winsome. Did men but know God they would throw themselves at His feet in the utter abandon of strong love.
Jesus' personality must have been very attractive, because of the man living within. He found expression in it. The spirit of a man finds expression in his presence. He goes out to others through his presence. From what we know of Jesus His presence must have had something distinctly impressive about it. He would have a gently majestic bearing. He walked upright like the king He was. He had the true dignity that is not conscious of its dignity.